HER mouth is fragrant as a vine,
A vine with birds in all its boughs;
Serpent and scarab for a sign
Between the beauty of her brows
And the amorous deep lids divine.
Her great curled hair makes luminous
Her cheeks, her lifted throat and chin.
Shall she not have the hearts of us
To shatter, and the loves therein
To shred between her fingers thus?
Small ruined broken strays of light,
Pearl after pearl she shreds them through
Her long sweet sleepy fingers, white
As any pearl's heart veined with blue,
And soft as dew on a soft night.
As if the very eyes of love
Shone through her shutting lids, and stole
The slow looks of a snake or dove;
As if her lips absorbed the whole
Of love, her soul the soul thereof.
Lost, all the lordly pearls that were
Wrung from the sea's heart, from the green
Coasts of the Indian gulf-river;
Lost, all the loves of the world---so keen
Towards this queen for love of her.
You see against her throat the small
Sharp glittering shadows of them shake;
And through her hair the imperial
Curled likeness of the river snake,
Whose bite shall make an end of all.
Through the scales sheathing him like wings,
Through hieroglyphs of gold and gem,
The strong sense of her beauty stings,
Like a keen pulse of love in them,
A running flame through all his rings.
Under those low large lids of hers
She hath the histories of all time;
The fruit of foliage-stricken years;
The old seasons with their heavy chime
That leaves its rhyme in the world's ears.
She sees the hand of death made bare,
The ravelled riddle of the skies,
The faces faded that were fair,
The mouths made speechless that were wise,
The hollow eyes and dusty hair;
The shape and shadow of mystic things,
Things that fate fashions or forbids;
The staff of time-forgotten Kings
Whose name falls off the Pyramids,
Their coffin-lids and grave-clothings;
Dank dregs, the scum of pool or clod,
God-spawn of lizard-footed clans,
And those dog-headed hulks that trod
Swart necks of the old Egyptians,
Raw draughts of man's beginning God;
The poised hawk, quivering ere he smote,
With plume-like gems on breast and back;
The asps and water-worms afloat
Between the rush-flowers moist and slack;
The cat's warm black bright rising throat.
The purple days of drouth expand
Like a scroll opened out again;
The molten heaven drier than sand,
The hot red heaven without rain,
Sheds iron pain on the empty land.
All Egypt aches in the sun's sight;
The lips of men are harsh for drouth,
The fierce air leaves their cheeks burnt white,
Charred by the bitter blowing south,
Whose dusty mouth is sharp to bite.
All this she dreams of, and her eyes
Are wrought after the sense hereof.
There is no heart in her for sighs;
The face of her is more than love---
A name above the Ptolemies.
Her great grave beauty covers her
As that sleek spoil beneath her feet
Clothed once the anointed soothsayer;
The hallowing is gone forth from it
Now, made unmeet for priests to wear.
She treads on gods and god-like things,
On fate and fear and life and death,
On hate that cleaves and love that clings,
All that is brought forth of man's breath
And perisheth with what it brings.
She holds her future close, her lips
Hold fast the face of things to be;
Actium, and sound of war that dips
Down the blown valleys of the sea,
Far sails that flee, and storms of ships;
The laughing red sweet mouth of wine
At ending of life's festival;
That spice of cerecloths, and the fine
White bitter dust funereal
Sprinkled on all things for a sign;
His face, who was and was not he,
In whom, alive, her life abode;
The end, when she gained heart to see
Those ways of death wherein she trod,
Goddess by god, with Antony.
@@A Ballad of Life
I FOUND in dreams a place of wind and flowers,
Full of sweet trees and colour of glad grass,
In midst whereof there was
A lady clothed like summer with sweet hours.
Her beauty, fervent as a fiery moon,
Made my blood burn and swoon
Like a flame rained upon.
Sorrow had filled her shaken eyelidsf blue,
And her mouthfs sad red heavy rose all through
Seemed sad with glad things gone.
She held a little cithern by the strings,
Shaped heartwise, strung with subtle-coloured hair
Of some dead lute-player
That in dead years had done delicious things.
The seven strings were named accordingly;
The first string charity,
The second tenderness,
The rest were pleasure, sorrow, sleep, and sin,
And loving-kindness, that is pityfs kin
And is most pitiless.
There were three men with her, each garmented
With gold and shod with gold upon the feet;
And with plucked ears of wheat
The first manfs hair was wound upon his head.
His face was red, and his mouth curled and sad;
All his gold garment had
Pale stains of dust and rust.
A riven hood was pulled across his eyes;
The token of him being upon this wise
Made for a sign of Lust.
The next was Shame, with hollow heavy face
Coloured like green wood when flame kindles it.
He hath such feeble feet
They may not well endure in any place.
His face was full of grey old miseries,
And all his bloodfs increase
Was even increase of pain.
The last was Fear, that is akin to Death;
He is Shamefs friend, and always as Shame saith
Fear answers him again.
My soul said in me; This is marvellous,
Seeing the airfs face is not so delicate
Nor the sunfs grace so great,
If sin and she be kin or amorous.
And seeing where maidens served her on their knees,
I bade one crave of these
To know the cause thereof.
Then Fear said: I am Pity that was dead.
And Shame said: I am Sorrow comforted.
And Lust said: I am Love.
Thereat her hands began a lute-playing
And her sweet mouth a song in a strange tongue;
And all the while she sung
There was no sound but long tears following
Long tears upon menfs faces waxen white
With extreme sad delight.
But those three following men
Became as men raised up among the dead;
Great glad mouths open and fair cheeks made red
With childfs blood come again.
Then I said: Now assuredly I see
My lady is perfect, and transfigureth
All sin and sorrow and death,
Making them fair as her own eyelids be,
Or lips wherein my whole soulfs life abides;
Or as her sweet white sides
And bosom carved to kiss.
Now therefore, if her pity further me,
Doubtless for her sake all my days shall be
As righteous as she is.
Forth, ballad, and take roses in both arms,
Even till the top rose touch thee in the throat
Where the least thornprick harms;
And girdled in thy golden singing-coat,
Come thou before my lady and say this;
Borgia, thy gold hairfs colour burns in me,
Thy mouth makes beat my blood in feverish rhymes;
Therefore so many as these roses be,
Kiss me so many times.
Then it may be, seeing how sweet she is,
That she will stoop herself none otherwise
Than a blown vine-branch doth,
And kiss thee with soft laughter on thine eyes,
Ballad, and on thy mouth.
@@A Ballad of Death
Kneel down, fair Love, and fill thyself with tears,
Girdle thyself with sighing for a girth
Upon the sides of mirth,
Cover thy lips and eyelids, let thine ears
Be filled with rumour of people sorrowing;
Make thee soft raiment out of woven sighs
Upon the flesh to cleave,
Set pains therein and many a grievous thing,
And many sorrows after each his wise
For armlet and for gorget and for sleeve.
O Love's lute heard about the lands of death,
Left hanged upon the trees that were therein;
O Love and Time and Sin,
Three singing mouths that mourn now underbreath,
Three lovers, each one evil spoken of;
O smitten lips wherethrough this voice of mine
Came softer with her praise;
Abide a little for our lady's love.
The kisses of her mouth were more than wine,
And more than peace the passage of her days.
O Love, thou knowest if she were good to see.
O Time, thou shalt not find in any land
Till, cast out of thine hand,
The sunlight and the moonlight fail from thee,
Another woman fashioned like as this.
O Sin, thou knowest that all thy shame in her
Was made a goodly thing;
Yea, she caught Shame and shamed him with her kiss,
With her fair kiss, and lips much lovelier
Than lips of amorous roses in late spring.
By night there stood over against my bed
Queen Venus with a hood striped gold and black,
Both sides drawn fully back
From brows wherein the sad blood failed of red,
And temples drained of purple and full of death.
Her curled hair had the wave of sea-water
And the sea's gold in it.
Her eyes were as a dove's that sickeneth.
Strewn dust of gold she had shed over her,
And pearl and purple and amber on her feet.
Upon her raiment of dyed sendaline
Were painted all the secret ways of love
And covered things thereof,
That hold delight as grape-flowers hold their wine;
Red mouths of maidens and red feet of doves,
And brides that kept within the bride-chamber
Their garment of soft shame,
And weeping faces of the wearied loves
That swoon in sleep and awake wearier,
With heat of lips and hair shed out like flame.
The tears that through her eyelids fell on me
Made mine own bitter where they ran between
As blood had fallen therein,
She saying; Arise, lift up thine eyes and see
If any glad thing be or any good
Now the best thing is taken forth of us;
Even she to whom all praise
Was as one flower in a great multitude,
One glorious flower of many and glorious,
One day found gracious among many days:
Even she whose handmaiden was Love--to whom
At kissing times across her stateliest bed
Kings bowed themselves and shed
Pale wine, and honey with the honeycomb,
And spikenard bruised for a burnt-offering;
Even she between whose lips the kiss became
As fire and frankincense;
Whose hair was as gold raiment on a king,
Whose eyes were as the morning purged with flame,
Whose eyelids as sweet savour issuing thence.
Then I beheld, and lo on the other side
My lady's likeness crowned and robed and dead.
Sweet still, but now not red,
Was the shut mouth whereby men lived and died.
And sweet, but emptied of the blood's blue shade,
The great curled eyelids that withheld her eyes.
And sweet, but like spoilt gold,
The weight of colour in her tresses weighed.
And sweet, but as a vesture with new dyes,
The body that was clothed with love of old.
Ah! that my tears filled all her woven hair
And all the hollow bosom of her gown--
Ah! that my tears ran down
Even to the place where many kisses were,
Even where her parted breast-flowers have place,
Even where they are cloven apart--who knows not this?
Ah! the flowers cleave apart
And their sweet fills the tender interspace;
Ah! the leaves grown thereof were things to kiss
Ere their fine gold was tarnished at the heart.
Ah! in the days when God did good to me,
Each part about her was a righteous thing;
Her mouth an almsgiving,
The glory of her garments charity,
The beauty of her bosom a good deed,
In the good days when God kept sight of us;
Love lay upon her eyes,
And on that hair whereof the world takes heed;
And all her body was more virtuous
Than souls of women fashioned otherwise.
Now, ballad, gather poppies in thine hands
And sheaves of brier and many rusted sheaves
Rain-rotten in rank lands,
Waste marigold and late unhappy leaves
And grass that fades ere any of it be mown;
And when thy bosom is filled full thereof
Seek out Death's face ere the light altereth,
And say "My master that was thrall to Love
Is become thrall to Death."
Bow down before him, ballad, sigh and groan.
But make no sojourn in thy outgoing;
For haply it may be
That when thy feet return at evening
Death shall come in with thee.
@@Laus Veneris
Asleep or waking is it? for her neck,
Kissed over close, wears yet a purple speck
Wherein the pained blood falters and goes out;
Soft, and stung softly -- fairer for a fleck.
But though my lips shut sucking on the place,
There is no vein at work upon her face;
Her eyelids are so peaceable, no doubt
Deep sleep has warmed her blood through all its ways.
Lo, this is she that was the world's delight;
The old grey years were parcels of her might;
The strewings of the ways wherein she trod
Were the twain seasons of the day and night.
Lo, she was thus when her clear limbs enticed
All lips that now grow sad with kissing Christ,
Stained with blood fallen from the feet of God,
The feet and hands whereat our souls were priced.
Alas, Lord, surely thou art great and fair.
But lo her wonderfully woven hair!
And thou didst heal us with thy piteous kiss;
But see now, Lord; her mouth is lovelier.
She is right fair; what hath she done to thee?
Nay, fair Lord Christ, lift up thine eyes and see;
Had now thy mother such a lip -- like this?
Thou knowest how sweet a thing it is to me.
Inside the Horsel here the air is hot;
Right little peace one hath for it, God wot;
The scented dusty daylight burns the air,
And my heart chokes me till I hear it not.
Behold, my Venus, my soul's body, lies
With my love laid upon her garment-wise,
Feeling my love in all her limbs and hair
And shed between her eyelids through her eyes.
She holds my heart in her sweet open hands
Hanging asleep; hard by her head there stands,
Crowned with gilt thorns and clothed with flesh like fire,
Love, wan as foam blown up the salt burnt sands --
Hot as the brackish waifs of yellow spume
That shift and steam -- loose clots of arid fume
From the sea's panting mouth of dry desire;
There stands he, like one labouring at a loom.
The warp holds fast across; and every thread
That makes the woof up has dry specks of red;
Always the shuttle cleaves clean through, and he
Weaves with the hair of many a ruined head.
Love is not glad nor sorry, as I deem;
Labouring he dreams, and labours in the dream,
Till when the spool is finished, lo I see
His web, reeled off, curls and goes out like steam.
Night falls like fire; the heavy lights run low,
And as they drop, my blood and body so
Shake as the flame shakes, full of days and hours
That sleep not neither weep they as they go.
Ah yet would God this flesh of mine might be
Where air might wash and long leaves cover me,
Where tides of grass break into foam of flowers,
Or where the wind's feet shine along the sea.
Ah yet would God that stems and roots were bred
Out of my weary body and my head,
That sleep were sealed upon me with a seal,
And I were as the least of all his dead.
Would God my blood were dew to feed the grass,
Mine ears made deaf and mine eyes blind as glass,
My body broken as a turning wheel,
And my mouth stricken ere it saith Alas!
Ah God, that love were as a flower or flame,
That life were as the naming of a name,
That death were not more pitiful than desire,
That these things were not one thing and the same!
Behold now, surely somewhere there is death:
For each man hath some space of years, he saith,
A little space of time ere time expire,
A little day, a little way of breath.
And lo, between the sundawn and the sun,
His day's work and his night's work are undone;
And lo, between the nightfall and the light,
He is not, and none knoweth of such an one.
Ah God, that I were as all souls that be,
As any herb or leaf of any tree,
As men that toil through hours of labouring night,
As bones of men under the deep sharp sea.
Outside it must be winter among men;
For at the gold bars of the gates again
I heard all night and all the hours of it
The wind's wet wings and fingers drip with rain.
Knights gather, riding sharp for cold; I know
The ways and woods are strangled with the snow;
And with short song the maidens spin and sit
Until Christ's birthnight, lily-like, arow.
The scent and shadow shed about me make
The very soul in all my senses ache;
The hot hard night is fed upon my breath,
And sleep beholds me from afar awake.
Alas, but surely where the hills grow deep,
Or where the wild ways of the sea are steep,
Or in strange places somewhere there is death,
And on death's face the scattered hair of sleep.
There lover-like with lips and limbs that meet
They lie, they pluck sweet fruit of life and eat;
But me the hot and hungry days devour,
And in my mouth no fruit of theirs is sweet.
No fruit of theirs, but fruit of my desire,
For her love's sake whose lips through mine respire;
Her eyelids on her eyes like flower on flower,
Mine eyelids on mine eyes like fire on fire.
So lie we, not as sleep that lies by death,
With heavy kisses and with happy breath;
Not as man lies by woman, when the bride
Laughs low for love's sake and the words he saith.
For she lies, laughing low with love; she lies
And turns his kisses on her lips to sighs,
To sighing sound of lips unsatisfied,
And the sweet tears are tender with her eyes.
Ah, not as they, but as the souls that were
Slain in the old time, having found her fair;
Who, sleeping with her lips upon their eyes,
Heard sudden serpents hiss across her hair.
Their blood runs round the roots of time like rain:
She casts them forth and gathers them again;
With nerve and bone she weaves and multiplies
Exceeding pleasure out of extreme pain.
Her little chambers drip with flower-like red,
Her girdles, and the chaplets of her head,
Her armlets and her anklets; with her feet
She tramples all that winepress of the dead.
Her gateways smoke with fume of flowers and fires,
With loves burnt out and unassuaged desires;
Between her lips the steam of them is sweet,
The languor in her ears of many lyres.
Her beds are full of perfume and sad sound,
Her doors are made with music, and barred round
With sighing and with laughter and with tears,
With tears whereby strong souls of men are bound.
There is the knight Adonis that was slain;
With flesh and blood she chains him for a chain;
The body and the spirit in her ears
Cry, for her lips divide him vein by vein.
Yea, all she slayeth; yea, every man save me;
Me, love, thy lover that must cleave to thee
Till the ending of the days and ways of earth,
The shaking of the sources of the sea.
Me, most forsaken of all souls that fell;
Me, satiated with things insatiable;
Me, for whose sake the extreme hell makes mirth,
Yea, laughter kindles at the heart of hell.
Alas thy beauty! for thy mouth's sweet sake
My soul is bitter to me, my limbs quake
As water, as the flesh of men that weep,
As their heart's vein whose heart goes nigh to break.
Ah God, that sleep with flower-sweet finger-tips
Would crush the fruit of death upon my lips;
Ah God, that death would tread the grapes of sleep
And wring their juice upon me as it drips.
There is no change of cheer for many days,
But change of chimes high up in the air, that sways
Rung by the running fingers of the wind;
And singing sorrows heard on hidden ways.
Day smiteth day in twain, night sundereth night,
And on mine eyes the dark sits as the light;
Yea, Lord, thou knowest I know not, having sinned,
If heaven be clean or unclean in thy sight.
Yea, as if earth were sprinkled over me,
Such chafed harsh earth as chokes a sandy sea,
Each pore doth yearn, and the dried blood thereof
Gasps by sick fits, my heart swims heavily,
There is a feverish famine in my veins;
Below her bosom, where a crushed grape stains
The white and blue, there my lips caught and clove
An hour since, and what mark of me remains?
I dare not always touch her, lest the kiss
Leave my lips charred. Yea, Lord, a little bliss,
Brief bitter bliss, one hath for a great sin;
Nathless thou knowest how sweet a thing it is.
Sin, is it sin whereby men's souls are thrust
Into the pit? yet had I a good trust
To save my soul before it slipped therein,
Trod under by the fire-shod feet of lust.
For if mine eyes fail and my soul takes breath,
I look between the iron sides of death
Into sad hell where all sweet love hath end,
All but the pain that never finisheth.
There are the naked faces of great kings,
The singing folk with all their lute-playings;
There when one cometh he shall have to friend
The grave that covets and the worm that clings.
There sit the knights that were so great of hand,
The ladies that were queens of fair green land,
Grown grey and black now, brought unto the dust,
Soiled, without raiment, clad about with sand.
There is one end for all of them; they sit
Naked and sad, they drink the dregs of it,
Trodden as grapes in the wine-press of lust,
Trampled and trodden by the fiery feet.
I see the marvellous mouth whereby there fell
Cities and people whom the gods loved well,
Yet for her sake on them the fire gat hold,
And for their sakes on her the fire of hell.
And softer than the Egyptian lote-leaf is,
The queen whose face was worth the world to kiss,
Wearing at breast a suckling snake of gold;
And large pale lips of strong Semiramis,
Curled like a tiger's that curl back to feed;
Red only where the last kiss made them bleed;
Her hair most thick with many a carven gem,
Deep in the mane, great-chested, like a steed.
Yea, with red sin the faces of them shine;
But in all these there was no sin like mine;
No, not in all the strange great sins of them
That made the wine-press froth and foam with wine.
For I was of Christ's choosing, I God's knight,
No blinkard heathen stumbling for scant light;
I can well see, for all the dusty days
Gone past, the clean great time of goodly fight.
I smell the breathing battle sharp with blows,
With shriek of shafts and snapping short of bows;
The fair pure sword smites out in subtle ways,
Sounds and long lights are shed between the rows
Of beautiful mailed men; the edged light slips,
Most like a snake that takes short breath and dips
Sharp from the beautifully bending head,
With all its gracious body lithe as lips
That curl in touching you; right in this wise
My sword doth, seeming fire in mine own eyes,
Leaving all colours in them brown and red
And flecked with death; then the keen breaths like sighs,
The caught-up choked dry laughters following them,
When all the fighting face is grown a flame
For pleasure, and the pulse that stuns the ears,
And the heart's gladness of the goodly game.
Let me think yet a little; I do know
These things were sweet, but sweet such years ago,
Their savour is all turned now into tears;
Yea, ten years since, where the blue ripples blow,
The blue curled eddies of the blowing Rhine,
I felt the sharp wind shaking grass and vine
Touch my blood too, and sting me with delight
Through all this waste and weary body of mine
That never feels clear air; right gladly then
I rode alone, a great way off my men,
And heard the chiming bridle smite and smite,
And gave each rhyme thereof some rhyme again,
Till my song shifted to that iron one;
Seeing there rode up between me and the sun
Some certain of my foe's men, for his three
White wolves across their painted coats did run.
The first red-bearded, with square cheeks -- alack,
I made my knave's blood turn his beard to black;
The slaying of him was a joy to see:
Perchance too, when at night he came not back,
Some woman fell a-weeping, whom this thief
Would beat when he had drunken; yet small grief
Hath any for the ridding of such knaves;
Yea, if one wept, I doubt her teen was brief.
This bitter love is sorrow in all lands,
Draining of eyelids, wringing of drenched hands,
Sighing of hearts and filling up of graves;
A sign across the head of the world he stands,
An one that hath a plague-mark on his brows;
Dust and spilt blood do track him to his house
Down under earth; sweet smells of lip and cheek,
Like a sweet snake's breath made more poisonous
With chewing of some perfumed deadly grass,
Are shed all round his passage if he pass,
And their quenched savour leaves the whole soul weak,
Sick with keen guessing whence the perfume was.
As one who hidden in deep sedge and reeds
Smells the rare scent made where a panther feeds,
And tracking ever slotwise the warm smell
Is snapped upon by the sweet mouth and bleeds,
His head far down the hot sweet throat of her --
So one tracks love, whose breath is deadlier,
And lo, one springe and you are fast in hell,
Fast as the gin's grip of a wayfarer.
I think now, as the heavy hours decease
One after one, and bitter thoughts increase
One upon one, of all sweet finished things;
The breaking of the battle; the long peace
Wherein we sat clothed softly, each man's hair
Crowned with green leaves beneath white hoods of vair;
The sounds of sharp spears at great tourneyings,
And noise of singing in the late sweet air.
I sang of love too, knowing nought thereof;
"Sweeter," I said, "the little laugh of love
Than tears out of the eyes of Magdalen,
Or any fallen feather of the Dove.
"The broken little laugh that spoils a kiss,
The ache of purple pulses, and the bliss
Of blinded eyelids that expand again --
Love draws them open with those lips of his,
"Lips that cling hard till the kissed face has grown
Of one same fire and colour with their own;
Then ere one sleep, appeased with sacrifice,
Where his lips wounded, there his lips atone."
I sang these things long since and knew them not;
"Lo, here is love, or there is love, God wot,
This man and that finds favour in his eyes,"
I said, "but I, what guerdon have I got?
"The dust of praise that is blown everywhere
In all men's faces with the common air;
The bay-leaf that wants chafing to be sweet
Before they wind it in a singer's hair."
So that one dawn I rode forth sorrowing;
I had no hope but of some evil thing,
And so rode slowly past the windy wheat
And past the vineyard and the water-spring,
Up to the Horsel. A great elder-tree
Held back its heaps of flowers to let me see
The ripe tall grass, and one that walked therein,
Naked, with hair shed over to the knee.
She walked between the blossom and the grass;
I knew the beauty of her, what she was,
The beauty of her body and her sin,
And in my flesh the sin of hers, alas!
Alas! for sorrow is all the end of this.
O sad kissed mouth, how sorrowful it is!
O breast whereat some suckling sorrow clings,
Red with the bitter blossom of a kiss!
Ah, with blind lips I felt for you, and found
About my neck your hands and hair enwound,
The hands that stifle and the hair that stings,
I felt them fasten sharply without sound.
Yea, for my sin I had great store of bliss:
Rise up, make answer for me, let thy kiss
Seal my lips hard from speaking of my sin,
Lest one go mad to hear how sweet it is.
Yet I waxed faint with fume of barren bowers,
And murmuring of the heavy-headed hours;
And let the dove's beak fret and peck within
My lips in vain, and Love shed fruitless flowers.
So that God looked upon me when your hands
Were hot about me; yea, God brake my bands
To save my soul alive, and I came forth
Like a man blind and naked in strange lands
That hears men laugh and weep, and knows not whence
Nor wherefore, but is broken in his sense;
Howbeit I met folk riding from the north
Towards Rome, to purge them of their souls' offence,
And rode with them, and spake to none; the day
Stunned me like lights upon some wizard way,
And ate like fire mine eyes and mine eyesight;
So rode I, hearing all these chant and pray,
And marvelled; till before us rose and fell
White cursed hills, like outer skirts of hell
Seen where men's eyes look through the day to night,
Like a jagged shell's lips, harsh, untunable,
Blown in between by devils' wrangling breath;
Nathless we won well past that hell and death,
Down to the sweet land where all airs are good,
Even unto Rome where God's grace tarrieth.
Then came each man and worshipped at his knees
Who in the Lord God's likeness bears the keys
To bind or loose, and called on Christ's shed blood,
And so the sweet-souled father gave him ease.
But when I came I fell down at his feet,
Saying, "Father, though the Lord's blood be right sweet,
The spot it takes not off the panther's skin,
Nor shall an Ethiop's stain be bleached with it.
"Lo, I have sinned and have spat out at God,
Wherefore his hand is heavier and his rod
More sharp because of mine exceeding sin,
And all his raiment redder than bright blood
"Before mine eyes; yea, for my sake I wot
The heat of hell is waxen seven times hot
Through my great sin." Then spake he some sweet word,
Giving me cheer; which thing availed me not;
Yea, scarce I wist if such indeed were said;
For when I ceased -- lo, as one newly dead
Who hears a great cry out of hell, I heard
The crying of his voice across my head.
"Until this dry shred staff, that hath no whit
Of leaf nor bark, bear blossom and smell sweet,
Seek thou not any mercy in God's sight,
For so long shalt thou be cast out from it."
Yea, what if dried-up stems wax red and green,
Shall that thing be which is not nor has been?
Yea, what if sapless bark wax green and white,
Shall any good fruit grow upon my sin?
Nay, though sweet fruit were plucked of a dry tree,
And though men drew sweet waters of the sea,
There should not grow sweet leaves on this dead stem,
This waste wan body and shaken soul of me.
Yea, though God search it warily enough,
There is not one sound thing in all thereof;
Though he search all my veins through, searching them
He shall find nothing whole therein but love.
For I came home right heavy, with small cheer,
And lo my love, mine own soul's heart, more dear
Than mine own soul, more beautiful than God,
Who hath my being between the hands of her --
Fair still, but fair for no man saving me,
As when she came out of the naked sea
Making the foam as fire whereon she trod,
And as the inner flower of fire was she.
Yea, she laid hold upon me, and her mouth
Clove unto mine as soul to body doth,
And, laughing, made her lips luxurious;
Her hair had smells of all the sunburnt south,
Strange spice and flower, strange savour of crushed fruit,
And perfume the swart kings tread underfoot
For pleasure when their minds wax amorous,
Charred frankincense and grated sandal-root.
And I forgot fear and all weary things,
All ended prayers and perished thanksgivings,
Feeling her face with all her eager hair
Cleave to me, clinging as a fire that clings
To the body and to the raiment, burning them;
As after death I know that such-like flame
Shall cleave to me for ever; yea, what care,
Albeit I burn then, having felt the same?
Ah love, there is no better life than this;
To have known love, how bitter a thing it is,
And afterward be cast out of God's sight;
Yea, these that know not, shall they have such bliss
High up in barren heaven before his face
As we twain in the heavy-hearted place,
Remembering love and all the dead delight,
And all that time was sweet with for a space?
For till the thunder in the trumpet be,
Soul may divide from body, but not we
One from another; I hold thee with my hand,
I let mine eyes have all their will of thee,
I seal myself upon thee with my might,
Abiding alway out of all men's sight
Until God loosen over sea and land
The thunder of the trumpets of the night.
@@@@PHAEDRA
HIPPOLYTUS; PHAEDRA; CHORUS OF TROEZENIAN WOMEN
HIPPOLYTUS.
Lay not thine hand upon me; let me go;
Take off thine eyes that put the gods to shame;
What, wilt thou turn my loathing to thy death?
PHAEDRA.
Nay, I will never loosen hold nor breathe
Till thou have slain me; godlike for great brows
Thou art, and thewed as gods are, with clear hair:
Draw now thy sword and smite me as thou art god,
For verily I am smitten of other gods,
Why not of thee?
CHORUS.
O queen, take heed of words;
Why wilt thou eat the husk of evil speech?
Wear wisdom for that veil about thy head
And goodness for the binding of thy brows.
PHAEDRA.
Nay, but this god hath cause enow to smite;
If he will slay me, baring breast and throat,
I lean toward the stroke with silent mouth
And a great heart. Come, take thy sword and slay;
Let me not starve between desire and death,
But send me on my way with glad wet lips;
For in the vein-drawn ashen-coloured palm
Death's hollow hand holds water of sweet draught
To dip and slake dried mouths at, as a deer
Specked red from thorns laps deep and loses pain.
Yea, if mine own blood ran upon my mouth,
I would drink that. Nay, but be swift with me;
Set thy sword here between the girdle and breast,
For I shall grow a poison if I live.
Are not my cheeks as grass, my body pale,
And my breath like a dying poisoned man's?
O whatsoever of godlike names thou be,
By thy chief name I charge thee, thou strong god,
And bid thee slay me. Strike, up to the gold,
Up to the hand-grip of the hilt; strike here;
For I am Cretan of my birth; strike now;
For I am Theseus' wife; stab up to the rims,
I am born daughter to Pasiphae.
See thou spare not for greatness of my blood,
Nor for the shining letters of my name:
Make thy sword sure inside thine hand and smite,
For the bright writing of my name is black,
And I am sick with hating the sweet sun.
HIPPOLYTUS.
Let not this woman wail and cleave to me,
That am no part of the gods' wrath with her;
Loose ye her hands from me lest she take hurt.
CHORUS.
Lady, this speech and majesty are twain;
Pure shame is of one counsel with the gods.
HIPPOLYTUS.
Man is as beast when shame stands off from him.
PHAEDRA.
Man, what have I to do with shame or thee?
I am not of one counsel with the gods.
I am their kin, I have strange blood in me,
I am not of their likeness nor of thine:
My veins are mixed, and therefore am I mad,
Yea therefore chafe and turn on mine own flesh,
Half of a woman made with half a god.
But thou wast hewn out of an iron womb
And fed with molten mother-snow for milk.
A sword was nurse of thine; Hippolyta,
That had the spear to father, and the axe
To bridesman, and wet blood of sword-slain men
For wedding-water out of a noble well,
Even she did bear thee, thinking of a sword,
And thou wast made a man mistakingly.
Nay, for I love thee, I will have thy hands,
Nay, for I will not loose thee, thou art sweet,
Thou art my son, I am thy father's wife,
I ache toward thee with a bridal blood,
The pulse is heavy in all my married veins,
My whole face beats, I will feed full of thee,
My body is empty of ease, I will be fed,
I am burnt to the bone with love, thou shalt not go,
I am heartsick, and mine eyelids prick mine eyes,
Thou shalt not sleep nor eat nor say a word
Till thou hast slain me. I am not good to live.
CHORUS.
This is an evil born with all its teeth,
When love is cast out of the bound of love.
HIPPOLYTUS.
There is no hate that is so hateworthy.
PHAEDRA.
I pray thee turn that hate of thine my way,
I hate not it nor anything of thine.
Lo, maidens, how he burns about the brow,
And draws the chafing sword-strap down his hand.
What wilt thou do? wilt thou be worse than death?
Be but as sweet as is the bitterest,
The most dispiteous out of all the gods,
I am well pleased. Lo, do I crave so much?
I do but bid thee be unmerciful,
Even the one thing thou art. Pity me not:
Thou wert not quick to pity. Think of me
As of a thing thy hounds are keen upon
In the wet woods between the windy ways,
And slay me for a spoil. This body of mine
Is worth a wild beast's fell or hide of hair,
And spotted deeper than a panther's grain.
I were but dead if thou wert pure indeed;
I pray thee by thy cold green holy crown
And by the fillet-leaves of Artemis.
Nay, but thou wilt not. Death is not like thee.
Albeit men hold him worst of all the gods.
For of all gods Death only loves not gifts,[1]
Nor with burnt-offering nor blood-sacrifice
Shalt thou do aught to get thee grace of him;
He will have nought of altar and altar-song,
And from him only of all the lords in heaven
Persuasion turns a sweet averted mouth.
But thou art worse: from thee with baffled breath
Back on my lips my prayer falls like a blow,
And beats upon them, dumb. What shall I say?
There is no word I can compel thee with
To do me good and slay me. But take heed;
I say, be wary; look between thy feet,
Lest a snare take them though the ground be good.
HIPPOLYTUS.
Shame may do most where fear is found most weak;
That which for shame's sake yet I have not done,
Shall it be done for fear's? Take thine own way;
Better the foot slip than the whole soul swerve.
PHAEDRA.
The man is choice and exquisite of mouth;
Yet in the end a curse shall curdle it.
CHORUS.
He goes with cloak upgathered to the lip,
Holding his eye as with some ill in sight.
PHAEDRA.
A bitter ill he hath i' the way thereof,
And it shall burn the sight out as with fire.
CHORUS.
Speak no such word whereto mischance is kin.
PHAEDRA.
Out of my heart and by fate's leave I speak.
CHORUS.
Set not thy heart to follow after fate.
PHAEDRA.
O women, O sweet people of this land,
O goodly city and pleasant ways thereof,
And woods with pasturing grass and great well-heads,
And hills with light and night between your leaves,
And winds with sound and silence in your lips,
And earth and water and all immortal things,
I take you to my witness what I am.
There is a god about me like as fire,
Sprung whence, who knoweth, or who hath heart to say?
A god more strong than whom slain beasts can soothe,
Or honey, or any spilth of blood-like wine,
Nor shall one please him with a whitened brow
Nor wheat nor wool nor aught of plaited leaf.
For like my mother am I stung and slain,
And round my cheeks have such red malady
And on my lips such fire and foam as hers.
This is that Ate out of Amathus
That breeds up death and gives it one for love.
She hath slain mercy, and for dead mercy's sake
(Being frighted with this sister that was slain)
Flees from before her fearful-footed shame,
And will not bear the bending of her brows
And long soft arrows flown from under them
As from bows bent. Desire flows out of her
As out of lips doth speech: and over her
Shines fire, and round her and beneath her fire.
She hath sown pain and plague in all our house,
Love loathed of love, and mates unmatchable,
Wild wedlock, and the lusts that bleat or low,
And marriage-fodder snuffed about of kine.
Lo how the heifer runs with leaping flank
Sleek under shaggy and speckled lies of hair,
And chews a horrible lip, and with harsh tongue
Laps alien froth and licks a loathlier mouth.
Alas, a foul first steam of trodden tares,
And fouler of these late grapes underfoot.
A bitter way of waves and clean-cut foam
Over the sad road of sonorous sea
The high gods gave king Theseus for no love,
Nay, but for love, yet to no loving end.
Alas the long thwarts and the fervent oars,
And blown hard sails that straightened the scant rope!
There were no strong pools in the hollow sea
To drag at them and suck down side and beak,
No wind to catch them in the teeth and hair,
No shoal, no shallow among the roaring reefs,
No gulf whereout the straining tides throw spars,
No surf where white bones twist like whirled white fire.
But like to death he came with death, and sought
And slew and spoiled and gat him that he would.
For death, for marriage, and for child-getting,
I set my curse against him as a sword;
Yea, and the severed half thereof I leave
Pittheus, because he slew not (when that face
Was tender, and the life still soft in it)
The small swathed child, but bred him for my fate.
I would I had been the first that took her death
Out from between wet hoofs and reddened teeth,
Splashed horns, fierce fetlocks of the brother bull?
For now shall I take death a deadlier way,
Gathering it up between the feet of love
Or off the knees of murder reaching it.
The Triumph of Time
Before our lives divide for ever,
While time is with us and hands are free,
(Time, swift to fasten and swift to sever
Hand from hand, as we stand by the sea)
I will say no word that a man might say
Whose whole life's love goes down in a day;
For this could never have been; and never,
Though the gods and the years relent, shall be.
Is it worth a tear, is it worth an hour,
To think of things that are well outworn?
Of fruitless husk and fugitive flower,
The dream foregone and the deed forborne?
Though joy be done with and grief be vain,
Time shall not sever us wholly in twain;
Earth is not spoilt for a single shower;
But the rain has ruined the ungrown corn.
It will grow not again, this fruit of my heart,
Smitten with sunbeams, ruined with rain.
The singing seasons divide and depart,
Winter and summer depart in twain.
It will grow not again, it is ruined at root,
The bloodlike blossom, the dull red fruit;
Though the heart yet sickens, the lips yet smart,
With sullen savour of poisonous pain.
I have given no man of my fruit to eat;
I trod the grapes, I have drunken the wine.
Had you eaten and drunken and found it sweet,
This wild new growth of the corn and vine,
This wine and bread without lees or leaven,
We had grown as gods, as the gods in heaven,
Souls fair to look upon, goodly to greet,
One splendid spirit, your soul and mine.
In the change of years, in the coil of things,
In the clamour and rumour of life to be,
We, drinking love at the furthest springs,
Covered with love as a covering tree,
We had grown as gods, as the gods above,
Filled from the heart to the lips with love,
Held fast in his hands, clothed warm with his wings,
O love, my love, had you loved but me!
We had stood as the sure stars stand, and moved
As the moon moves, loving the world; and seen
Grief collapse as a thing disproved,
Death consume as a thing unclean.
Twain halves of a perfect heart, made fast
Soul to soul while the years fell past;
Had you loved me once, as you have not loved;
Had the chance been with us that has not been.
I have put my days and dreams out of mind,
Days that are over, dreams that are done.
Though we seek life through, we shall surely find
There is none of them clear to us now, not one.
But clear are these things; the grass and the sand,
Where, sure as the eyes reach, ever at hand,
With lips wide open and face burnt blind,
The strong sea-daisies feast on the sun.
The low downs lean to the sea; the stream,
One loose thin pulseless tremulous vein,
Rapid and vivid and dumb as a dream,
Works downward, sick of the sun and the rain;
No wind is rough with the rank rare flowers;
The sweet sea, mother of loves and hours,
Shudders and shines as the grey winds gleam,
Turning her smile to a fugitive pain.
Mother of loves that are swift to fade,
Mother of mutable winds and hours.
A barren mother, a mother-maid,
Cold and clean as her faint salt flowers.
I would we twain were even as she,
Lost in the night and the light of the sea,
Where faint sounds falter and wan beams wade,
Break, and are broken, and shed into showers.
The loves and hours of the life of a man,
They are swift and sad, being born of the sea.
Hours that rejoice and regret for a span,
Born with a man's breath, mortal as he;
Loves that are lost ere they come to birth,
Weeds of the wave, without fruit upon earth.
I lose what I long for, save what I can,
My love, my love, and no love for me!
It is not much that a man can save
On the sands of life, in the straits of time,
Who swims in sight of the great third wave
That never a swimmer shall cross or climb.
Some waif washed up with the strays and spars
That ebb-tide shows to the shore and the stars;
Weed from the water, grass from a grave,
A broken blossom, a ruined rhyme.
There will no man do for your sake, I think,
What I would have done for the least word said.
I had wrung life dry for your lips to drink,
Broken it up for your daily bread:
Body for body and blood for blood,
As the flow of the full sea risen to flood
That yearns and trembles before it sink,
I had given, and lain down for you, glad and dead.
Yea, hope at highest and all her fruit,
And time at fullest and all his dower,
I had given you surely, and life to boot,
Were we once made one for a single hour.
But now, you are twain, you are cloven apart,
Flesh of his flesh, but heart of my heart;
And deep in one is the bitter root,
And sweet for one is the lifelong flower.
To have died if you cared I should die for you, clung
To my life if you bade me, played my part
As it pleased you -- these were the thoughts that stung,
The dreams that smote with a keener dart
Than shafts of love or arrows of death;
These were but as fire is, dust, or breath,
Or poisonous foam on the tender tongue
Of the little snakes that eat my heart.
I wish we were dead together to-day,
Lost sight of, hidden away out of sight,
Clasped and clothed in the cloven clay,
Out of the world's way, out of the light,
Out of the ages of worldly weather,
Forgotten of all men altogether,
As the world's first dead, taken wholly away,
Made one with death, filled full of the night.
How we should slumber, how we should sleep,
Far in the dark with the dreams and the dews!
And dreaming, grow to each other, and weep,
Laugh low, live softly, murmur and muse;
Yea, and it may be, struck through by the dream,
Feel the dust quicken and quiver, and seem
Alive as of old to the lips, and leap
Spirit to spirit as lovers use.
Sick dreams and sad of a dull delight;
For what shall it profit when men are dead
To have dreamed, to have loved with the whole soul's might,
To have looked for day when the day was fled?
Let come what will, there is one thing worth,
To have had fair love in the life upon earth:
To have held love safe till the day grew night,
While skies had colour and lips were red.
Would I lose you now? would I take you then,
If I lose you now that my heart has need?
And come what may after death to men,
What thing worth this will the dead years breed?
Lose life, lose all; but at least I know,
O sweet life's love, having loved you so,
Had I reached you on earth, I should lose not again,
In death nor life, nor in dream or deed.
Yea, I know this well: were you once sealed mine,
Mine in the blood's beat, mine in the breath,
Mixed into me as honey in wine,
Not time, that sayeth and gainsayeth,
Nor all strong things had severed us then;
Not wrath of gods, nor wisdom of men,
Nor all things earthly, nor all divine,
Nor joy nor sorrow, nor life nor death.
I had grown pure as the dawn and the dew,
You had grown strong as the sun or the sea.
But none shall triumph a whole life through:
For death is one, and the fates are three.
At the door of life, by the gate of breath,
There are worse things waiting for men than death;
Death could not sever my soul and you,
As these have severed your soul from me.
You have chosen and clung to the chance they sent you,
Life sweet as perfume and pure as prayer.
But will it not one day in heaven repent you?
Will they solace you wholly, the days that were?
Will you lift up your eyes between sadness and bliss,
Meet mine, and see where the great love is,
And tremble and turn and be changed? Content you;
The gate is strait; I shall not be there.
But you, had you chosen, had you stretched hand,
Had you seen good such a thing were done,
I too might have stood with the souls that stand
In the sun's sight, clothed with the light of the sun;
But who now on earth need care how I live?
Have the high gods anything left to give,
Save dust and laurels and gold and sand?
Which gifts are goodly; but I will none.
O all fair lovers about the world,
There is none of you, none, that shall comfort me.
My thoughts are as dead things, wrecked and whirled
Round and round in a gulf of the sea;
And still, through the sound and the straining stream,
Through the coil and chafe, they gleam in a dream,
The bright fine lips so cruelly curled,
And strange swift eyes where the soul sits free.
Free, without pity, withheld from woe,
Ignorant; fair as the eyes are fair.
Would I have you change now, change at a blow,
Startled and stricken, awake and aware?
Yea, if I could, would I have you see
My very love of you filling me,
And know my soul to the quick, as I know
The likeness and look of your throat and hair?
I shall not change you. Nay, though I might,
Would I change my sweet one love with a word?
I had rather your hair should change in a night,
Clear now as the plume of a black bright bird;
Your face fail suddenly, cease, turn grey,
Die as a leaf that dies in a day.
I will keep my soul in a place out of sight,
Far off, where the pulse of it is not heard.
Far off it walks, in a bleak blown space,
Full of the sound of the sorrow of years.
I have woven a veil for the weeping face,
Whose lips have drunken the wine of tears;
I have found a way for the failing feet,
A place for slumber and sorrow to meet;
There is no rumour about the place,
Nor light, nor any that sees or hears.
I have hidden my soul out of sight, and said
"Let none take pity upon thee, none
Comfort thy crying: for lo, thou art dead,
Lie still now, safe out of sight of the sun.
Have I not built thee a grave, and wrought
Thy grave-clothes on thee of grievous thought,
With soft spun verses and tears unshed,
And sweet light visions of things undone?
"I have given thee garments and balm and myrrh,
And gold, and beautiful burial things.
But thou, be at peace now, make no stir;
Is not thy grave as a royal king's?
Fret not thyself though the end were sore;
Sleep, be patient, vex me no more.
Sleep; what hast thou to do with her?
The eyes that weep, with the mouth that sings?"
Where the dead red leaves of the years lie rotten,
The cold old crimes and the deeds thrown by,
The misconceived and the misbegotten,
I would find a sin to do ere I die,
Sure to dissolve and destroy me all through,
That would set you higher in heaven, serve you
And leave you happy, when clean forgotten,
As a dead man out of mind, am I.
Your lithe hands draw me, your face burns through me,
I am swift to follow you, keen to see;
But love lacks might to redeem or undo me;
As I have been, I know I shall surely be;
"What should such fellows as I do?" Nay,
My part were worse if I chose to play;
For the worst is this after all; if they knew me,
Not a soul upon earth would pity me.
And I play not for pity of these; but you,
If you saw with your soul what man am I,
You would praise me at least that my soul all through
Clove to you, loathing the lives that lie;
The souls and lips that are bought and sold,
The smiles of silver and kisses of gold,
The lapdog loves that whine as they chew,
The little lovers that curse and cry.
There are fairer women, I hear; that may be;
But I, that I love you and find you fair,
Who are more than fair in my eyes if they be,
Do the high gods know or the great gods care?
Though the swords in my heart for one were seven,
Should the iron hollow of doubtful heaven,
That knows not itself whether night-time or day be,
Reverberate words and a foolish prayer?
I will go back to the great sweet mother,
Mother and lover of men, the sea.
I will go down to her, I and none other,
Close with her, kiss her and mix her with me;
Cling to her, strive with her, hold her fast:
O fair white mother, in days long past
Born without sister, born without brother,
Set free my soul as thy soul is free.
O fair green-girdled mother of mine,
Sea, that art clothed with the sun and the rain,
Thy sweet hard kisses are strong like wine,
Thy large embraces are keen like pain.
Save me and hide me with all thy waves,
Find me one grave of thy thousand graves,
Those pure cold populous graves of thine
Wrought without hand in a world without stain.
I shall sleep, and move with the moving ships,
Change as the winds change, veer in the tide;
My lips will feast on the foam of thy lips,
I shall rise with thy rising, with thee subside;
Sleep, and not know if she be, if she were,
Filled full with life to the eyes and hair,
As a rose is fulfilled to the roseleaf tips
With splendid summer and perfume and pride.
This woven raiment of nights and days,
Were it once cast off and unwound from me,
Naked and glad would I walk in thy ways,
Alive and aware of thy ways and thee;
Clear of the whole world, hidden at home,
Clothed with the green and crowned with the foam,
A pulse of the life of thy straits and bays,
A vein in the heart of the streams of the sea.
Fair mother, fed with the lives of men,
Thou art subtle and cruel of heart, men say.
Thou hast taken, and shalt not render again;
Thou art full of thy dead, and cold as they.
But death is the worst that comes of thee;
Thou art fed with our dead, O mother, O sea,
But when hast thou fed on our hearts? or when,
Having given us love, hast thou taken away?
O tender-hearted, O perfect lover,
Thy lips are bitter, and sweet thine heart.
The hopes that hurt and the dreams that hover,
Shall they not vanish away and apart?
But thou, thou art sure, thou art older than earth;
Thou art strong for death and fruitful of birth;
Thy depths conceal and thy gulfs discover;
From the first thou wert; in the end thou art.
And grief shall endure not for ever, I know.
As things that are not shall these things be;
We shall live through seasons of sun and of snow,
And none be grievous as this to me.
We shall hear, as one in a trance that hears,
The sound of time, the rhyme of the years;
Wrecked hope and passionate pain will grow
As tender things of a spring-tide sea.
Sea-fruit that swings in the waves that hiss,
Drowned gold and purple and royal rings.
And all time past, was it all for this?
Times unforgotten, and treasures of things?
Swift years of liking and sweet long laughter,
That wist not well of the years thereafter
Till love woke, smitten at heart by a kiss,
With lips that trembled and trailing wings?
There lived a singer in France of old
By the tideless dolorous midland sea.
In a land of sand and ruin and gold
There shone one woman, and none but she.
And finding life for her love's sake fail,
Being fain to see her, he bade set sail,
Touched land, and saw her as life grew cold,
And praised God, seeing; and so died he.
Died, praising God for his gift and grace:
For she bowed down to him weeping, and said
"Live;" and her tears were shed on his face
Or ever the life in his face was shed.
The sharp tears fell through her hair, and stung
Once, and her close lips touched him and clung
Once, and grew one with his lips for a space;
And so drew back, and the man was dead.
O brother, the gods were good to you.
Sleep, and be glad while the world endures.
Be well content as the years wear through;
Give thanks for life, and the loves and lures;
Give thanks for life, O brother, and death,
For the sweet last sound of her feet, her breath,
For gifts she gave you, gracious and few,
Tears and kisses, that lady of yours.
Rest, and be glad of the gods; but I,
How shall I praise them, or how take rest?
There is not room under all the sky
For me that know not of worst or best,
Dream or desire of the days before,
Sweet things or bitterness, any more.
Love will not come to me now though I die,
As love came close to you, breast to breast.
I shall never be friends again with roses;
I shall loathe sweet tunes, where a note grown strong
Relents and recoils, and climbs and closes,
As a wave of the sea turned back by song.
There are sounds where the soul's delight takes fire,
Face to face with its own desire;
A delight that rebels, a desire that reposes;
I shall hate sweet music my whole life long.
The pulse of war and passion of wonder,
The heavens that murmur, the sounds that shine,
The stars that sing and the loves that thunder,
The music burning at heart like wine,
An armed archangel whose hands raise up
All senses mixed in the spirit's cup
Till flesh and spirit are molten in sunder --
These things are over, and no more mine.
These were a part of the playing I heard
Once, ere my love and my heart were at strife;
Love that sings and hath wings as a bird,
Balm of the wound and heft of the knife.
Fairer than earth is the sea, and sleep
Than overwatching of eyes that weep,
Now time has done with his one sweet word,
The wine and leaven of lovely life.
I shall go my ways, tread out my measure,
Fill the days of my daily breath
With fugitive things not good to treasure,
Do as the world doth, say as it saith;
But if we had loved each other -- O sweet,
Had you felt, lying under the palms of your feet,
The heart of my heart, beating harder with pleasure
To feel you tread it to dust and death --
Ah, had I not taken my life up and given
All that life gives and the years let go,
The wine and honey, the balm and leaven,
The dreams reared high and the hopes brought low?
Come life, come death, not a word be said;
Should I lose you living, and vex you dead?
I never shall tell you on earth; and in heaven,
If I cry to you then, will you hear or know?
@@Les Noyades *
WHATEVER a man of the sons of men
Shall say to his heart of the lords above,
They have shown man verily, once and again,
Marvellous mercies and infinite love.
In the wild fifth year of the change of things,
When France was glorious and blood-red, fair
With dust of battle and deaths of kings,
A queen of men, with helmeted hair,
Carrier came down to the Loire and slew,
Till all the ways and the waves waxed red:
Bound and drowned, slaying two by two,
Maidens and young men, naked and wed.
They brought on a day to his judgment-place
One rough with labour and red with fight,
And a lady noble by name and face,
Faultless, a maiden, wonderful, white.
She knew not, being for shamefs sake blind,
If his eyes were hot on her face hard by.
And the judge bade strip and ship them, and bind
Bosom to bosom, to drown and die.
The white girl winced and whitened; but he
Caught fire, waxed bright as a great bright flame
Seen with thunder far out on the sea,
Laughed hard as the glad blood went and came.
Twice his lips quailed with delight, then said,
gI have but a word to you all, one word;
Bear with me; surely I am but dead;h
And all they laughed and mocked him and heard.
gJudge, when they open the judgment-roll,
I will stand upright before God and pray:
eLord God, have mercy on one manfs soul,
For his mercy was great upon earth, I say.
geLord, if I loved thee--Lord, if I served--
If these who darkened thy fair Sonfs face
I fought with, sparing not one, nor swerved
A hand's-breadth, Lord, in the perilous place--
geI pray thee say to this man, O Lord,
Sit thou for him at my feet on a throne.
I will face thy wrath, though it bite as a sword,
And my soul shall burn for his soul, and atone.
geFor, Lord, thou knowest, O God most wise,
How gracious on earth were his deeds towards me.
Shall this be a small thing in thine eyes,
That is greater in mine than the whole great sea?f
gI have loved this woman my whole life long,
And even for lovefs sake when have I said
eI love youf? when have I done you wrong,
Living? but now I shall have you dead.
gYea, now, do I bid you love me, love?
Love me or loathe, we are one not twain.
But God be praised in his heaven above
For this my pleasure and that my pain!
gFor never a man, being mean like me,
Shall die like me till the whole world dies.
I shall drown with her, laughing for love; and she
Mix with me, touching me, lips and eyes.
gShall she not know me and see me all through,
Me, on whose heart as a worm she trod?
You have given me, God requite it you,
What man yet never was given of God.h
O sweet one love, O my lifefs delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the gods do thus.
Had it been so hard for my love? but I,
Though the gods gave all that a god can give,
I had chosen rather the gift to die,
Cease, and be glad above all that live.
For the Loire would have driven us down to the sea,
And the sea would have pitched us from shoal to shoal;
And I should have held you, and you held me,
As flesh holds flesh, and the soul the soul.
Could I change you, help you to love me, sweet,
Could I give you the love that would sweeten death,
We should yield, go down, locked hands and feet,
Die, drown together, and breath catch breath;
But you would have felt my soul in a kiss,
And known that once if I loved you well;
And I would have given my soul for this
To burn for ever in burning hell.
@A Leave-Taking
Let us go hence, my songs; she will not hear.
Let us go hence together without fear;
Keep silence now, for singing-time is over,
And over all old things and all things dear.
She loves not you nor me as all we love her.
Yea, though we sang as angels in her ear,
She would not hear.
Let us rise up and part; she will not know.
Let us go seaward as the great winds go,
Full of blown sand and foam; what help is here?
There is no help, for all these things are so,
And all the world is bitter as a tear.
And how these things are, though ye strove to show,
She would not know.
Let us go home and hence; she will not weep.
We gave love many dreams and days to keep,
Flowers without scent, and fruits that would not grow,
Saying 'If thou wilt, thrust in thy sickle and reap.'
All is reaped now; no grass is left to mow;
And we that sowed, though all we fell on sleep,
She would not weep.
Let us go hence and rest; she will not love.
She shall not hear us if we sing hereof,
Nor see love's ways, how sore they are and steep.
Come hence, let be, lie still; it is enough.
Love is a barren sea, bitter and deep;
And though she saw all heaven in flower above,
She would not love.
Let us give up, go down; she will not care.
Though all the stars made gold of all the air,
And the sea moving saw before it move
One moon-flower making all the foam-flowers fair;
Though all those waves went over us, and drove
Deep down the stifling lips and drowning hair,
She would not care.
Let us go hence, go hence; she will not see.
Sing all once more together; surely she,
She too, remembering days and words that were,
Will turn a little toward us, sighing; but we,
We are hence, we are gone, as though we had not been there.
Nay, and though all men seeing had pity on me,
She would not see.
@ @@Itylus *
Swallow, my sister, O sister swallow,
How can thine heart be full of the spring?
A thousand summers are over and dead.
What hast thou found in the spring to follow?
What hast thou found in thine heart to sing?
What wilt thou do when the summer is shed?
O swallow, sister, O fair swift swallow,
Why wilt thou fly after spring to the south,
The soft south whither thine heart is set?
Shall not the grief of the old time follow?
Shall not the song thereof cleave to thy mouth?
Hast thou forgotten ere I forget?
Sister, my sister, O fleet sweet swallow,
Thy way is long to the sun and the south;
But I, fulfilled of my heart's desire,
Shedding my song upon height, upon hollow,
From tawny body and sweet small mouth
Feed the heart of the night with fire.
I the nightingale all spring through,
O swallow, sister, O changing swallow,
All spring through till the spring be done,
Clothed with the light of the night on the dew,
Sing, while the hours and the wild birds follow,
Take flight and follow and find the sun.
Sister, my sister, O soft light swallow,
Though all things feast in the spring's guest-chamber,
How hast thou heart to be glad thereof yet?
For where thou fliest I shall not follow,
Till life forget and death remember,
Till thou remember and I forget.
Swallow, my sister, O singing swallow,
I know not how thou hast heart to sing.
Hast thou the heart? is it all past over?
Thy lord the summer is good to follow,
And fair the feet of thy lover the spring:
But what wilt thou say to the spring thy lover?
O swallow, sister, O fleeting swallow,
My heart in me is a molten ember
And over my head the waves have met.
But thou wouldst tarry or I would follow,
Could I forget or thou remember,
Couldst thou remember and I forget.
O sweet stray sister, O shifting swallow,
The heart's division divideth us.
Thy heart is light as a leaf of a tree;
But mine goes forth among sea-gulfs hollow
To the place of the slaying of Itylus,
The feast of Daulis, the Thracian Sea.
O swallow, sister, O rapid swallow,
I pray thee sing not a little space.
Are not the roofs and the lintels wet?
The woven web that was plain to follow,
The small slain body, the flowerlike face,
Can I remember if thou forget?
O sister, sister, thy first-begotten!
The hands that cling and the feet that follow,
The voice of the child's blood crying yet
Who hath remembered me? who hath forgotten?
Thou hast forgotten, O summer swallow,
But the world shall end when I forget.
@ Anactoria
My Life is bitter with thy love; thine eyes
Blind me, thy tresses burn me, thy sharp sighs
Divide my flesh and spirit with soft sound,
And my blood strengthens, and my veins abound.
I pray thee sigh not, speak not, draw not breath;
Let life burn down, and dream it is not death.
I would the sea had hidden us, the fire
(Wilt thou fear that, and fear not my desire?)
Severed the bones that bleach, the flesh that cleaves,
And let our sifted ashes drop like leaves.
I feel thy blood against my blood: my pain
Pains thee, and lips bruise lips, and vein stings vein.
Let fruit be crushed on fruit, let flower on flower,
Breast kindle breast, and either burn one hour.
Why wilt thou follow lesser loves? are thine
Too weak to bear these hands and lips of mine?
I charge thee for my lifefs sake, O too sweet
To crush love with thy cruel faultless feet,
I charge thee keep thy lips from hers or his,
Sweetest, till theirs be sweeter than my kiss:
Lest I too lure, a swallow for a dove,
Erotion or Erinna to my love.
I would my love could kill thee; I am satiated
With seeing thee live, and fain would have thee dead.
I would earth had thy body as fruit to eat,
And no mouth but some serpentfs found thee sweet.
I would find grievous ways to have thee slain,
Intense device, and superflux of pain;
Vex thee with amorous agonies, and shake
Life at thy lips, and leave it there to ache;
Strain out thy soul with pangs too soft to kill,
Intolerable interludes, and infinite ill;
Relapse and reluctation of the breath,
Dumb tunes and shuddering semitones of death.
I am weary of all thy words and soft strange ways,
Of all lovefs fiery nights and all his days,
And all the broken kisses salt as brine
That shuddering lips make moist with waterish wine,
And eyes the bluer for all those hidden hours
That pleasure fills with tears and feeds from flowers,
Fierce at the heart with fire that half comes through,
But all the flower-like white stained round with blue;
The fervent underlid, and that above
Lifted with laughter or abashed with love;
Thine amorous girdle, full of thee and fair,
And leavings of the lilies in thine hair.
Yea, all sweet words of thine and all thy ways,
And all the fruit of nights and flower of days,
And stinging lips wherein the hot sweet brine
That Love was born of burns and foams like wine,
And eyes insatiable of amorous hours,
Fervent as fire and delicate as flowers,
Coloured like night at heart, but cloven through
Like night with flame, dyed round like night with blue,
Clothed with deep eyelids under and above--
Yea, all thy beauty sickens me with love;
Thy girdle empty of thee and now not fair,
And ruinous lilies in thy languid hair.
Ah, take no thought for Lovefs sake; shall this be,
And she who loves thy lover not love thee?
Sweet soul, sweet mouth of all that laughs and lives,
Mine is she, very mine; and she forgives.
For I beheld in sleep the light that is
In her high place in Paphos, heard the kiss
Of body and soul that mix with eager tears
And laughter stinging through the eyes and ears;
Saw Love, as burning flame from crown to feet,
Imperishable, upon her storied seat;
Clear eyelids lifted toward the north and south,
A mind of many colours, and a mouth
Of many tunes and kisses; and she bowed,
With all her subtle face laughing aloud,
Bowed down upon me, saying, eWho doth thee wrong,
Sappho?f but thou--thy body is the song,
Thy mouth the music; thou art more than I,
Though my voice die not till the whole world die;
Though men that hear it madden; though love weep,
Though nature change, though shame be charmed to sleep.
Ah, wilt thou slay me lest I kiss thee dead?
Yet the queen laughed from her sweet heart and said:
eEven she that flies shall follow for thy sake,
And she shall give thee gifts that would not take,
Shall kiss that would not kiss theef (yea, kiss me)
eWhen thou wouldst notf--when I would not kiss thee!
Ah, more to me than all men as thou art,
Shall not my songs assuage her at the heart?
Ah, sweet to me as life seems sweet to death,
Why should her wrath fill thee with fearful breath?
Nay, sweet, for is she God alone? hath she
Made earth and all the centuries of the sea,
Taught the sun ways to travel, woven most fine
The moonbeams, shed the starbeams forth as wine,
Bound with her myrtles, beaten with her rods,
The young men and the maidens and the gods?
Have we not lips to love with, eyes for tears,
And summer and flower of women and of years?
Stars for the foot of morning, and for noon
Sunlight, and exaltation of the moon;
Waters that answer waters, fields that wear
Lilies, and languor of the Lesbian air?
Beyond those flying feet of fluttered doves,
Are there not other gods for other loves?
Yea, though she scourge thee, sweetest, for my sake,
Blossom not thorns and flowers not blood should break.
Ah that my lips were tuneless lips, but pressed
To the bruised blossom of thy scourged white breast!
Ah that my mouth for Musesf milk were fed
On the sweet blood thy sweet small wounds had bled!
That with my tongue I felt them, and could taste
The faint flakes from thy bosom to the waist!
That I could drink thy veins as wine, and eat
Thy breasts like honey! that from face to feet
Thy body were abolished and consumed,
And in my flesh thy very flesh entombed!
Ah, ah, thy beauty! like a beast it bites,
Stings like an adder, like an arrow smites.
Ah sweet, and sweet again, and seven times sweet,
The paces and the pauses of thy feet!
Ah sweeter than all sleep or summer air
The fallen fillets fragrant from thine hair!
Yea, though their alien kisses do me wrong,
Sweeter thy lips than mine with all their song;
Thy shoulders whiter than a fleece of white,
And flower-sweet fingers, good to bruise or bite
As honeycomb of the inmost honey-cells,
With almond-shaped and roseleaf-coloured shells
And blood like purple blossom at the tips
Quivering; and pain made perfect in thy lips
For my sake when I hurt thee; O that I
Durst crush thee out of life with love, and die,
Die of thy pain and my delight, and be
Mixed with thy blood and molten into thee!
Would I not plague thee dying overmuch?
Would I not hurt thee perfectly? not touch
Thy pores of sense with torture, and make bright
Thine eyes with bloodlike tears and grievous light?
Strike pang from pang as note is struck from note,
Catch the sobfs middle music in thy throat,
Take thy limbs living, and new-mould with these
A lyre of many faultless agonies?
Feed thee with fever and famine and fine drouth,
With perfect pangs convulse thy perfect mouth,
Make thy life shudder in thee and burn afresh,
And wring thy very spirit through the flesh?
Cruel? but love makes all that love him well
As wise as heaven and crueller than hell.
Me hath love made more bitter toward thee
Than death toward man; but were I made as he
Who hath made all things to break them one by one,
If my feet trod upon the stars and sun
And souls of men as his have alway trod,
God knows I might be crueller than God.
For who shall change with prayers or thanksgivings
The mystery of the cruelty of things?
Or say what God above all gods and years
With offering and blood-sacrifice of tears,
With lamentation from strange lands, from graves
Where the snake pastures, from scarred mouths of slaves,
From prison, and from plunging prows of ships
Through flamelike foam of the seafs closing lips--
With thwartings of strange signs, and wind-blown hair
Of comets, desolating the dim air,
When darkness is made fast with seals and bars,
And fierce reluctance of disastrous stars,
Eclipse, and sound of shaken hills, and wings
Darkening, and blind inexpiable things--
With sorrow of labouring moons, and altering light
And travail of the planets of the night,
And weeping of the weary Pleiads seven,
Feeds the mute melancholy lust of heaven?
Is not his incense bitterness, his meat
Murder? his hidden face and iron feet
Hath not man known, and felt them on their way
Threaten and trample all things and every day?
Hath he not sent us hunger? who hath cursed
Spirit and flesh with longing? filled with thirst
Their lips who cried unto him? who bade exceed
The fervid will, fall short the feeble deed,
Bade sink the spirit and the flesh aspire,
Pain animate the dust of dead desire,
And life yield up her flower to violent fate?
Him would I reach, him smite, him desecrate,
Pierce the cold lips of God with human breath,
And mix his immortality with death.
Why hath he made us? what had all we done
That we should live and loathe the sterile sun,
And with the moon wax paler as she wanes,
And pulse by pulse feel time grow through our veins?
Thee too the years shall cover; thou shalt be
As the rose born of one same blood with thee,
As a song sung, as a word said, and fall
Flower-wise, and be not any more at all,
Nor any memory of thee anywhere;
For never Muse has bound above thine hair
The high Pierian flower whose graft outgrows
All summer kinship of the mortal rose
And colour of deciduous days, nor shed
Reflex and flush of heaven about thine head,
Nor reddened brows made pale by floral grief
With splendid shadow from that lordlier leaf.
Yea, thou shalt be forgotten like spilt wine,
Except these kisses of my lips on thine
Brand them with immortality; but me--
Men shall not see bright fire nor hear the sea,
Nor mix their hearts with music, nor behold
Cast forth of heaven with feet of awful gold
And plumeless wings that make the bright air blind,
Lightning, with thunder for a hound behind
Hunting through fields unfurrowed and unsown--
But in the light and laughter, in the moan
And music, and in grasp of lip and hand
And shudder of water that makes felt on land
The immeasurable tremor of all the sea,
Memories shall mix and metaphors of me.
Like me shall be the shuddering calm of night,
When all the winds of the world for pure delight
Close lips that quiver and fold up wings that ache;
When nightingales are louder for lovefs sake,
And leaves tremble like lute-strings or like fire;
Like me the one star swooning with desire
Even at the cold lips of the sleepless moon,
As I at thine; like me the waste white noon,
Burnt through with barren sunlight; and like me
The land-stream and the tide-stream in the sea.
I am sick with time as these with ebb and flow,
And by the yearning in my veins I know
The yearning sound of waters; and mine eyes
Burn as that beamless fire which fills the skies
With troubled stars and travailing things of flame;
And in my heart the grief consuming them
Labours, and in my veins the thirst of these,
And all the summer travail of the trees
And all the winter sickness; and the earth,
Filled full with deadly works of death and birth,
Sore spent with hungry lusts of birth and death,
Has pain like mine in her divided breath;
Her spring of leaves is barren, and her fruit
Ashes; her boughs are burdened, and her root
Fibrous and gnarled with poison; underneath
Serpents have gnawn it through with tortuous teeth
Made sharp upon the bones of all the dead,
And wild birds rend her branches overhead.
These, woven as raiment for his word and thought,
These hath God made, and me as these, and wrought
Song, and hath lit it at my lips; and me
Earth shall not gather though she feed on thee.
As a shed tear shalt thou be shed; but I--
Lo, earth may labour, men live long and die,
Years change and stars, and the high God devise
New things, and old things wane before his eyes
Who wields and wrecks them, being more strong than they--
But, having made me, me he shall not slay.
Nor slay nor satiate, like those herds of his
Who laugh and live a little, and their kiss
Contents them, and their loves are swift and sweet,
And sure death grasps and gains them with slow feet,
Love they or hate they, strive or bow their knees--
And all these end; he hath his will of these.
Yea, but albeit he slay me, hating me--
Albeit he hide me in the deep dear sea
And cover me with cool wan foam, and ease
This soul of mine as any soul of these,
And give me water and great sweet waves, and make
The very seafs name lordlier for my sake,
The whole sea sweeter--albeit I die indeed
And hide myself and sleep and no man heed,
Of me the high God hath not all his will.
Blossom of branches, and on each high hill
Clear air and wind, and under in clamorous vales
Fierce noises of the fiery nightingales,
Buds burning in the sudden spring like fire,
The wan washed sand and the wavesf vain desire,
Sails seen like blown white flowers at sea, and words
That bring tears swiftest, and long notes of birds
Violently singing till the whole world sings--
I Sappho shall be one with all these things,
With all high things for ever; and my face
Seen once, my songs once heard in a strange place,
Cleave to menfs lives, and waste the days thereof
With gladness and much sadness and long love.
Yea, they shall say, earthfs womb has borne in vain
New things, and never this best thing again;
Borne days and men, borne fruits and wars and wine,
Seasons and songs, but no song more like mine.
And they shall know me as ye who have known me here,
Last year when I loved Atthis, and this year
When I love thee; and they shall praise me, and say
eShe hath all time as all we have our day,
Shall she not live and have her willf--even I?
Yea, though thou diest, I say I shall not die.
For these shall give me of their souls, shall give
Life, and the days and loves wherewith I live,
Shall quicken me with loving, fill with breath,
Save me and serve me, strive for me with death.
Alas, that neither moon nor snow nor dew
Nor all cold things can purge me wholly through,
Assuage me nor allay me nor appease,
Till supreme sleep shall bring me bloodless ease;
Till time wax faint in all his periods;
Till fate undo the bondage of the gods,
And lay, to slake and satiate me all through,
Lotus and Lethe on my lips like dew,
And shed around and over and under me
Thick darkness and the insuperable sea.
@@Hymn To Prosperine *
I have lived long enough, having seen one thing, that love hath an end;
Goddess and maiden and queen, be near me now and befriend.
Thou art more than the day or the morrow, the seasons that laugh or that weep;
For these give joy and sorrow; but thou, Proserpina, sleep.
Sweet is the treading of wine, and sweet the feet of the dove;
But a goodlier gift is thine than foam of the grapes or love.
Yea, is not even Apollo, with hair and harpstring of gold,
A bitter God to follow, a beautiful God to behold?
I am sick of singing; the bays burn deep and chafe: I am fain
To rest a little from praise and grievous pleasure and pain.
For the Gods we know not of, who give us our daily breath,
We know they are cruel as love or life, and lovely as death.
O rest a little from praise and grievous pleasure and pain.
For the Gods we know not of, who give us our daily breath,
We know they are cruel as love or life, and lovely as death.
O Gods dethroned and deceased, cast forth, wiped out in a day!
From your wrath is the world released, redeemed from your chains, men say.
New Gods are crowned in the city; their flowers have broken your rods;
They are merciful, clothed with pity, the young compassionate Gods.
But for me their new device is barren, the days are bare;
Things long past over suffice, and men forgotten that were.
Time and the Gods are at strife; ye dwell in the midst thereof,
Draining a little life from the barren breasts of love.
I say to you, cease, take rest; yea, I say to you all, be at peace,
Till the bitter milk of her breast and the barren bosom shall cease.
Wilt thou yet take all, Galilean? but these thou shalt not take,
The laurel, the palms and the paean, the breasts of the nymphs in the brake;
Breasts more soft than a dove's, that tremble with tenderer breath;
And all the wings of the Loves, and all the joy before death;
All the feet of the hours that sound as a single lyre,
Dropped and deep in the flowers, with strings that flicker like fire.
More than these wilt thou give, things fairer than all these things?
Nay, for a little we live, and life hath mutable wings.
A little while and we die; shall life not thrive as it may?
For no man under the sky lives twice, outliving his day.
And grief is a grievous thing, and a man hath enough of his tears:
Why should he labour, and bring fresh grief to blacken his years?
Thou hast conquered, O pale Galilean; the world has grown grey from thy breath;
We have drunken of things Lethean, and fed on the fullness of death.
Laurel is green for a season, and love is sweet for a day;
But love grows bitter with treason, and laurel outlives not May.
Sleep, shall we sleep after all? for the world is not sweet in the end;
For the old faiths loosen and fall, the new years ruin and rend.
Fate is a sea without shore, and the soul is a rock that abides;
But her ears are vexed with the roar and her face with the foam of the tides.
O lips that the live blood faints in, the leavings of racks and rods!
O ghastly glories of saints, dead limbs of gibbeted Gods!
Though all men abase them before you in spirit, and all knees bend,
I kneel not neither adore you, but standing, look to the end.
All delicate days and pleasant, all spirits and sorrows are cast
Far out with the foam of the present that sweeps to the surf of the past:
Where beyond the extreme sea-wall, and between the remote sea-gates,
Waste water washes, and tall ships founder, and deep death waits:
Where, mighty with deepening sides, clad about with the seas as with wings,
And impelled of invisible tides, and fulfilled of unspeakable things,
White-eyed and poisonous-finned, shark-toothed and serpentine-curled,
Rolls, under the whitening wind of the future, the wave of the world.
The depths stand naked in sunder behind it, the storms flee away;
In the hollow before it the thunder is taken and snared as a prey;
In its sides is the north-wind bound; and its salt is of all men's tears;
With light of ruin, and sound of changes, and pulse of years:
With travail of day after day, and with trouble of hour upon hour;
And bitter as blood is the spray; and the crests are as fangs that devour:
And its vapour and storm of its steam as the sighing of spirits to be;
And its noise as the noise in a dream; and its depth as the roots of the sea:
And the height of its heads as the height of the utmost stars of the air:
And the ends of the earth at the might thereof tremble, and time is made bare.
Will ye bridle the deep sea with reins, will ye chasten the high sea with rods?
Will ye take her to chain her with chains, who is older than all ye Gods?
All ye as a wind shall go by, as a fire shall ye pass and be past;
Ye are Gods, and behold, ye shall die, and the waves be upon you at last.
In the darkness of time, in the deeps of the years, in the changes of things,
Ye shall sleep as a slain man sleeps, and the world shall forget you for
kings.
Though the feet of thine high priests tread where thy lords and our forefathers trod,
Though these that were Gods are dead, and thou being dead art a God,
Though before thee the throned Cytherean be fallen, and hidden her head,
Yet thy kingdom shall pass, Galilean, thy dead shall go down to thee dead.
Of the maiden thy mother men sing as a goddess with grace clad around;
Thou art throned where another was king; where another was queen she is crowned.
Yea, once we had sight of another: but now she is queen, say these.
Not as thine, not as thine was our mother, a blossom of flowering seas,
Clothed round with the world's desire as with raiment, and fair as the foam,
And fleeter than kindled fire, and a goddess, and mother of Rome.
For thine came pale and a maiden, and sister to sorrow; but ours,
Her deep hair heavily laden with odour and colour of flowers,
White rose of the rose-white water, a silver splendour, a flame,
Bent down unto us that besought her, and earth grew sweet with her name.
For thine came weeping, a slave among slaves, and rejected; but she
Came flushed from the full-flushed wave, and imperial, her foot on the sea.
And the wonderful waters knew her, the winds and the viewless ways,
And the roses grew rosier, and bluer the sea-blue stream of the bays.
Ye are fallen, our lords, by what token? we wise that ye should not fall.
Ye were all so fair that are broken; and one more fair than ye all.
But I turn to her still, having seen she shall surely abide in the end;
Goddess and maiden and queen, be near me now and befriend.
O daughter of earth, of my mother, her crown and blossom of birth,
I am also, I also, thy brother; I go as I came unto earth.
In the night where thine eyes are as moons are in heaven, the night where thou art,
Where the silence is more than all tunes, where sleep overflows from the heart,
Where the poppies are sweet as the rose in our world, and the red rose is white,
And the wind falls faint as it blows with the fume of the flowers of the night,
And the murmur of spirits that sleep in the shadow of Gods from afar
Grows dim in thine ears and deep as the deep dim soul of a star,
In the sweet low light of thy face, under heavens untrod by the sun,
Let my soul with their souls find place, and forget what is done and undone.
Thou art more than the Gods who number the days of our temporal breath;
Let these give labour and slumber; but thou, Proserpina, death.
Therefore now at thy feet I abide for a season in silence. I know
I shall die as my fathers died, and sleep as they sleep; even so.
For the glass of the years is brittle wherein we gaze for a span;
A little soul for a little bears up this corpse which is man.
So long I endure, no longer; and laugh not again, neither weep.
For there is no God found stronger than death; and death is a sleep.
@ @@Ilicet
There is an end of joy and sorrow;
Peace all day long, all night, all morrow,
But never a time to laugh or weep.
The end is come of pleasant places,
The end of tender words and faces,
The end of all, the poppied sleep.
No place for sound within their hearing,
No room to hope, no time for fearing,
No lips to laugh, no lids for tears.
The old years have run out all their measure;
No chance of pain, no chance of pleasure,
No fragment of the broken years.
Outside of all the worlds and ages,
There where the fool is as the sage is,
There where the slayer is clean of blood,
No end, no passage, no beginning,
There where the sinner leaves off sinning,
There where the good man is not good.
There is not one thing with another,
But Evil saith to Good: My brother,
My brother, I am one with thee:
They shall not strive nor cry for ever:
No man shall choose between them: never
Shall this thing end and that thing be.
Wind wherein seas and stars are shaken
Shall shake them, and they shall not waken;
None that has lain down shall arise;
The stones are sealed across their places;
One shadow is shed on all their faces,
One blindness cast on all their eyes.
Sleep, is it sleep perchance that covers
Each face, as each face were his loverfs?
Farewell; as men that sleep fare well.
The gravefs mouth laughs unto derision
Desire and dread and dream and vision,
Delight of heaven and sorrow of hell.
No soul shall tell nor lip shall number
The names and tribes of you that slumber;
No memory, no memorial.
gThou knowesth--who shall say thou knowest?
There is none highest and none lowest:
An end, an end, an end of all.
Good night, good sleep, good rest from sorrow
To these that shall not have good morrow;
The gods be gentle to all these.
Nay, if death be not, how shall they be?
Nay, is there help in heaven? it may be
All things and lords of things shall cease.
The stooped urn, filling, dips and flashes;
The bronzed brims are deep in ashes;
The pale old lips of death are fed.
Shall this dust gather flesh hereafter?
Shall one shed tears or fall to laughter,
At sight of all these poor old dead?
Nay, as thou wilt; these know not of it;
Thine eyesf strong weeping shall not profit,
Thy laughter shall not give thee ease;
Cry aloud, spare not, cease not crying,
Sigh, till thou cleave thy sides with sighing,
Thou shalt not raise up one of these.
Burnt spices flash, and burnt wine hisses,
The breathing flamefs mouth curls and kisses
The small dried rows of frankincense;
All round the sad red blossoms smoulder,
Flowers coloured like the fire, but colder,
In sign of sweet things taken hence;
Yea, for their sake and in deathfs favour
Things of sweet shape and of sweet savour
We yield them, spice and flower and wine;
Yea, costlier things than wine or spices,
Whereof none knoweth how great the price is,
And fruit that comes not of the vine.
From boyfs pierced throat and girlfs pierced bosom
Drips, reddening round the blood-red blossom,
The slow delicious bright soft blood,
Bathing the spices and the pyre,
Bathing the flowers and fallen fire,
Bathing the blossom by the bud.
Roses whose lips the flame has deadened
Drink till the lapping leaves are reddened
And warm wet inner petals weep;
The flower whereof sick sleep gets leisure,
Barren of balm and purple pleasure,
Fumes with no native steam of sleep.
Why will ye weep? what do ye weeping?
For waking folk and people sleeping,
And sands that fill and sands that fall,
The days rose-red, the poppied hours,
Blood, wine, and spice and fire and flowers,
There is one end of one and all.
Shall such an one lend love or borrow?
Shall these be sorry for thy sorrow?
Shall these give thanks for words or breath?
Their hate is as their loving-kindness;
The frontlet of their brows is blindness,
The armlet of their arms is death.
Lo, for no noise or light of thunder
Shall these grave-clothes be rent in sunder;
He that hath taken, shall he give?
He hath rent them: shall he bind together?
He hath bound them: shall he break the tether?
He hath slain them: shall he bid them live?
A little sorrow, a little pleasure,
Fate metes us from the dusty measure
That holds the date of all of us;
We are born with travail and strong crying,
And from the birth-day to the dying
The likeness of our life is thus.
One girds himself to serve another,
Whose father was the dust, whose mother
The little dead red worm therein;
They find no fruit of things they cherish;
The goodness of a man shall perish,
It shall be one thing with his sin.
In deep wet ways by grey old gardens
Fed with sharp spring the sweet fruit hardens;
They know not what fruits wane or grow;
Red summer burns to the utmost ember;
They know not, neither can remember,
The old years and flowers they used to know.
Ah, for their sakes, so trapped and taken,
For theirs, forgotten and forsaken,
Watch, sleep not, gird thyself with prayer.
Nay, where the heart of wrath is broken,
Where long love ends as a thing spoken,
How shall thy crying enter there?
Though the iron sides of the old world falter,
The likeness of them shall not alter
For all the rumour of periods,
The stars and seasons that come after,
The tears of latter men, the laughter
Of the old unalterable gods.
Far up above the years and nations,
The high gods, clothed and crowned with patience,
Endure through days of deathlike date;
They bear the witness of things hidden;
Before their eyes all life stands chidden,
As they before the eyes of Fate.
Not for their love shall Fate retire,
Nor they relent for our desire,
Nor the graves open for their call.
The end is more than joy and anguish,
Than lives that laugh and lives that languish,
The poppied sleep, the end of all.
@Hermaphroditus *
I
Lift up thy lips, turn round, look back for love,
Blind love that comes by night and casts out rest;
Of all things tired thy lips look weariest,
Save the long smile that they are wearied of.
Ah sweet, albeit no love be sweet enough,
Choose of two loves and cleave unto the best;
Two loves at either blossom of thy breast.
Strive until one be under and one above.
Their breath is fire upon the amorous air,
Fire in thine eyes and where thy lips suspire: 10
And whosoever hath seen thee, being so fair,
Two things turn all his life and blood to fire;
A strong desire begot on great despair,
A great despair cast out by strong desire.
II
Where between sleep and life some brief space is,
With love like gold bound round about the head,
Sex to sweet sex with lips and limbs is wed,
Turning the fruitful feud of hers and his.
To the waste wedlock of a sterile kiss;
Yet from them something like as fire is shed 20
That shall not be assuaged till death be dead,
Though neither life nor sleep can find out this.
Love made himself of flesh that perisheth.
A pleasure-house for all the loves his kin;
But on the one side sat a man like death,
And on the other a woman sat like sin.
So with veiled eyes and sobs between his breath.
Love turned himself and would not enter in.
III
Love, is it love or sleep or shadow or light.
That lies between thine eyelids and thine eyes? 30
Like a flower laid upon a flower it lies,.
Or like the night's dew laid upon the night.
Love stands upon thy left hand and thy right,
Yet by no sunset and by no moonrise.
Shall make thee man and ease a woman's sighs,
Or make thee woman for a man's delight.
To what strange end hath some strange god made fair
The double blossom of two fruitless flowers?
Hid love in all the folds of all thy hair,
Fed thee on summers, watered thee with showers, 40
Given all the gold that all the seasons wear.
To thee that art a thing of barren hours?
IV
Yea, love, I see; it is not love but fear.
Nay, sweet, it is not fear but love, I know;
Or wherefore should thy body's blossom blow
So sweetly, or thine eyelids leave so clear
Thy gracious eyes that never made a tear --.
Though for their love our tears like blood should flow,
Though love and life and death should come and go,
So dreadful, so desirable, so dear? 50
Yea, sweet, I know; I saw in what swift wise
Beneath the woman's and the water's kiss
Thy moist limbs melted into Salmacis,
And the large light turned tender in thine eyes,
And all thy boy's breath softened into sighs;
But Love being blind, how should he know of this?
@Fragoletta
O Love! what shall be said of thee?
The son of grief begot by joy?
Being sightless, wilt thou see?
Being sexless, wilt thou be
Maiden or boy?
I dreamed of strange lips yesterday
And cheeks wherein the ambiguous blood
Was like a rose's--yea,
A rose's when it lay
Within the bud.
What fields have bred thee, or what groves
Concealed thee, O mysterious flower,
O double rose of Love's,
With leaves that lure the doves
From bud to bower?
I dare not kiss it, lest my lip
Press harder than an indrawn breath,
And all the sweet life slip
Forth, and the sweet leaves drip,
Bloodlike, in death.
O sole desire of my delight!
O sole delight of my desire!
Mine eyelids and eyesight
Feed on thee day and night
Like lips of fire.
Lean back thy throat of carven pearl,
Lest thy mouth murmur like the dove's;
Say, Venus hath no girl,
No front of female curl,
Among her Loves.
Thy sweet low bosom, thy close hair,
Thy straight soft flanks and slenderer feet,
Thy virginal strange air,
Are these not over fair
For Love to greet?
How should he greet thee? what new name,
Fit to move all men's hearts, could move
Thee, deaf to love or shame,
Love's sister, by the same
Mother as Love?
Ah sweet, the maiden's mouth is cold,
Her breast-blossoms are simply red,
Her hair mere brown or gold,
Fold over simple fold
Binding her head.
Thy mouth is made of fire and wine,
They barren bosom takes my kiss
And turns my soul to thine
And turns thy lip to mine,
And mine it is.
Thou hast a serpent in thine hair,
In all the curls that close and cling;
And ah, thy breast-flower!
Ah love, thy mouth too fair
To kiss and sting!
Cleave to me, love me, kiss mine eyes,
Satiate thy lips with loving me;
Nay, for thou shalt not rise;
Lie still as Love that dies
For love of thee.
Mine arms are close about thine head,
My lips are fervent on thy face,
And where my kiss hath fed
Thy flower-like blood leaps red
To the kissed place.
O bitterness of things too sweet
O broken singing of the dove!
Love's wings are over fleet,
And like the panther's feet
The feet of Love.
@@The Roundel
A roundel is wrought as a ring or a starbright sphere,
With craft of delight and with cunning of sound unsought,
That the heart of the hearer may smile if to pleasure his ear
A roundel is wrought.
Its jewel of music is carven of all or of aught--
Love, laughter, or mourning--remembrance of rapture or fear--
That fancy may fashion to hang in the ear of thought.
As a bird's quick song runs round, and the hearts in us hear
Pause answer to pause, and again the same strain caught,
So moves the device whence, round as a pearl or tear,
A roundel is wrought.
Satia te Sanguine
If you loved me ever so little,
I could bear the bonds that gall,
I could dream the bonds were brittle;
You do not love me at all.
O beautiful lips, O bosom
More white than the moonfs and warm,
A sterile, a ruinous blossom
Is blown your way in a storm.
As the lost white feverish limbs
Of the Lesbian Sappho, adrift
In foam where the sea-weed swims,
Swam loose for the streams to lift,
My heart swims blind in a sea
That stuns me; swims to and fro,
And gathers to windward and lee
Lamentation, and mourning, and woe.
A broken, an emptied boat,
Sea saps it, winds blow apart,
Sick and adrift and afloat,
The barren waif of a heart.
Where, when the gods would be cruel,
Do they go for a torture? where
Plant thorns, set pain like a jewel?
Ah, not in the flesh, not there!
The racks of earth and the rods
Are weak as foam on the sands;
In the heart is the prey for gods,
Who crucify hearts, not hands.
Mere pangs corrode and consume,
Dead when life dies in the brain;
In the infinite spirit is room
For the pulse of an infinite pain.
I wish you were dead, my dear;
I would give you, had I to give,
Some death too bitter to fear;
It is better to die than live.
I wish you were stricken of thunder
And burnt with a bright flame through,
Consumed and cloven in sunder,
I dead at your feet like you.
If I could but know after all,
I might cease to hunger and ache,
Though your heart were ever so small,
If it were not a stone or a snake.
You are crueller, you that we love,
Than hatred, hunger, or death;
You have eyes and breasts like a dove,
And you kill menfs hearts with a breath.
As plague in a poisonous city
Insults and exults on her dead,
So you, when pallid for pity
Comes love, and fawns to be fed.
As a tame beast writhes and wheedles,
He fawns to be fed with wiles;
You carve him a cross of needles,
And whet them sharp as your smiles.
He is patient of thorn and whip,
He is dumb under axe or dart;
You suck with a sleepy red lip
The wet red wounds in his heart.
You thrill as his pulses dwindle,
You brighten and warm as he bleeds,
With insatiable eyes that kindle
And insatiable mouth that feeds.
Your hands nailed love to the tree,
You stript him, scourged him with rods,
And drowned him deep in the sea
That hides the dead and their gods.
And for all this, die will he not;
There is no man sees him but I;
You came and went and forgot;
I hope he will some day die.
A Lamentation
I.
Who hath known the ways of time
Or trodden behind his feet?
There is no such man among men.
For chance overcomes him, or crime
Changes; for all things sweet
In time wax bitter again.
Who shall give sorrow enough,
Or who the abundance of tears?
Mine eyes are heavy with love
And a sword gone thorough mine ears,
A sound like a sword and fire,
For pity, for great desire;
Who shall ensure me thereof,
Lest I die, being full of my fears?
Who hath known the ways and the wrath,
The sleepless spirit, the root
And blossom of evil will,
The divine device of a god?
Who shall behold it or hath?
The twice-tongued prophets are mute,
The many speakers are still;
No foot has travelled or trod,
No hand has meted, his path.
Manfs fate is a blood-red fruit,
And the mighty gods have their fill
And relax not the rein, or the rod.
Ye were mighty in heart from of old,
Ye slew with the spear, and are slain.
Keen after heat is the cold,
Sore after summer is rain,
And melteth man to the bone.
As water he weareth away,
As a flower, as an hour in a day,
Fallen from laughter to moan.
But my spirit is shaken with fear
Lest an evil thing begin,
New-born, a spear for a spear,
And one for another sin.
Or ever our tears began,
It was known from of old and said;
One law for a living man,
And another law for the dead.
For these are fearful and sad,
Vain, and things without breath;
While he lives let a man be glad,
For none hath joy of his death.
II.
Who hath known the pain, the old pain of earth,
Or all the travail of the sea,
The many ways and waves, the birth
Fruitless, the labour nothing worth?
Who hath known, who knoweth, O gods? not we.
There is none shall say he hath seen,
There is none he hath known.
Though he saith, Lo, a lord have I been,
I have reaped and sown;
I have seen the desire of mine eyes,
The beginning of love,
The season of kisses and sighs
And the end thereof.
I have known the ways of the sea,
All the perilous ways,
Strange winds have spoken with me,
And the tongues of strange days.
I have hewn the pine for ships;
Where steeds run arow,
I have seen from their bridled lips
Foam blown as the snow.
With snapping of chariot-poles
And with straining of oars
I have grazed in the race the goals,
In the storm the shores;
As a greave is cleft with an arrow
At the joint of the knee,
I have cleft through the sea-straits narrow
To the heart of the sea.
When air was smitten in sunder
I have watched on high
The ways of the stars and the thunder
In the night of the sky;
Where the dark brings forth light as a flower,
As from lips that dissever;
One abideth the space of an hour,
One endureth for ever.
Lo, what hath he seen or known,
Of the way and the wave
Unbeholden, unsailed-on, unsown,
From the breast to the grave?
Or ever the stars were made, or skies,
Grief was born, and the kinless night,
Mother of gods without form or name.
And light is born out of heaven and dies,
And one day knows not anotherfs light,
But night is one, and her shape the same.
But dumb the goddesses underground
Wait, and we hear not on earth if their feet
Rise, and the night wax loud with their wings;
Dumb, without word or shadow of sound;
And sift in scales and winnow as wheat
Menfs souls, and sorrow of manifold things.
III.
Nor less of grief than ours
The gods wrought long ago
To bruise men one by one;
But with the incessant hours
Fresh grief and greener woe
Spring, as the sudden sun
Year after year makes flowers;
And these die down and grow,
And the next year lacks none.
As these men sleep, have slept
The old heroes in time fled,
No dream-divided sleep;
And holier eyes have wept
Than ours, when on her dead
Gods have seen Thetis weep,
With heavenly hair far-swept
Back, heavenly hands outspread
Round what she could not keep,
Could not one day withhold,
One night; and like as these
White ashes of no weight,
Held not his urn the cold
Ashes of Heracles?
For all things born one gate
Opens, no gate of gold;
Opens; and no man sees
Beyond the gods and fate.
@Before Parting
A month or twain to live on honeycomb
Is pleasant; but one tires of scented time,
Cold sweet recurrence of accepted rhyme,
And that strong purple under juice and foam
Where the winefs heart has burst;
Nor feel the latter kisses like the first.
Once yet, this poor one time; I will not pray
Even to change the bitterness of it,
The bitter taste ensuing on the sweet,
To make your tears fall where your soft hair lay
All blurred and heavy in some perfumed wise
Over my face and eyes.
And yet who knows what end the scythed wheat
Makes of its foolish poppiesf mouths of red?
These were not sown, these are not harvested,
They grow a month and are cast under feet
And none has care thereof,
As none has care of divided love.
I know each shadow of your lips by rote,
Each change of love in eyelids and eyebrows;
The fashion of fair temples tremulous
With tender blood, and colour of your throat;
I know not how love is gone out of this,
Seeing that all was his.
Lovefs likeness there endures upon all these:
But out of these one shall not gather love.
Day hath not strength nor the night shade enough
To make love whole and fill his lips with ease,
As some bee-builded cell
Feels at filled lips the heavy honey swell.
I know not how this last month leaves your hair
Less full of purple colour and hid spice,
And that luxurious trouble of closed eyes
Is mixed with meaner shadows and waste care;
And love, kissed out by pleasure, seems not yet
Worth patience to regret.
@In the Orchard
Leave go my hands, let me catch breath and see;
Let the dew-fall drench either side of me;
Clear apple-leaves are soft upon that moon
Seen sidelong like a blossom in the tree;
And God, ah God, that day should be so soon.
The grass is thick and cool, it lets us lie.
Kissed upon either cheek and either eye,
I turn to thee as some green afternoon
Turns toward sunset, and is loth to die;
Ah God, ah God, that day should be so soon.
Lie closer, lean your face upon my side,
Feel where the dew fell that has hardly dried,
Hear how the blood beats that went nigh to swoon;
The pleasure lives there when the sense has died,
Ah God, ah God, that day should be so soon.
O my fair lord, I charge you leave me this:
It is not sweeter than a foolish kiss?
Nay take it then, my flower, my first in June,
My rose, so like a tender mouth it is:
Ah God, ah God, that day should be so soon.
Love, till dawn sunder night from day with fire
Dividing my delight and my desire,
The crescent life and love the plenilune,
Love me though dusk begin and dark retire;
Ah God, ah God, that day should be so soon.
Ah, my heart fails, my blood draws back; I know,
When life runs over, life is near to go;
And with the slain of love lovefs ways are strewn,
And with their blood, if love will have it so;
Ah God, ah God, that day should be so soon.
Ah, do thy will now; slay me if thou wilt;
There is no building now the walls are built,
No quarrying now the corner-stone is hewn,
No drinking now the vinefs whole blood is spilt;
Ah God, ah God, that day should be so soon.
Nay, slay me now; nay, for I will be slain;
Pluck thy red pleasure from the teeth of pain,
Break down thy vine ere yet grape-gatherers prune,
Slay me ere day can slay desire again;
Ah God, ah God, that day should be so soon.
Yea, with thy sweet lips, with thy sweet sword; yea
Take life and all, for I will die, I say;
Love, I gave love, is life a better boon?
For sweet nightfs sake I will not live till day;
Ah God, ah God, that day should be so soon.
Nay, I will sleep then only; nay, but go.
Ah sweet, too sweet to me, my sweet, I know
Love, sleep, and death go to the sweet same tune;
Hold my hair fast, and kiss me through it soon.
Ah God, ah God, that day should be so soon
@A Match
IF love were what the rose is,
And I were like the leaf,
Our lives would grow together
In sad or singing weather,
Blown fields or flowerful closes, 5
Green pleasure or gray grief;
If love were what the rose is,
And I were like the leaf.
If I were what the words are,
And love were like the tune, 10
With double sound and single
Delight our lips would mingle,
With kisses glad as birds are
That get sweet rain at noon;
If I were what the words are, 15
And love were like the tune.
If you were life, my darling,
And I your love were death,
Wefd shine and snow together
Ere March made sweet the weather 20
With daffodil and starling
And hours of fruitful breath;
If you were life, my darling,
And I your love were death.
If you were thrall to sorrow, 25
And I were page to joy,
Wefd play for lives and seasons
With loving looks and treasons
And tears of night and morrow
And laughs of maid and boy; 30
If you were thrall to sorrow,
And I were page to joy.
If you were Aprilfs lady,
And I were lord in May,
Wefd throw with leaves for hours 35
And draw for days with flowers,
Till day like night were shady
And night were bright like day;
If you were Aprilfs lady,
And I were lord in May. 40
If you were queen of pleasure,
And I were king of pain,
Wefd hunt down love together,
Pluck out his flying-feather,
And teach his feet a measure, 45
And find his mouth a rein;
If you were queen of pleasure,
And I were king of pain.
@@@@Faustine
Lean back, and get some minutes' peace;
Let your head lean
Back to the shoulder with its fleece
Of locks, Faustine.
The shapely silver shoulder stoops,
Weighed over clean
With state of splendid hair that droops
Each side, Faustine.
Let me go over your good gifts
That crown you queen;
A queen whose kingdom ebbs and shifts
Each week, Faustine.
Bright heavy brows well gathered up:
White gloss and sheen;
Carved lips that make my lips a cup
To drink, Faustine,
Wine and rank poison, milk and blood,
Being mixed therein
Since first the devil threw dice with God
For you, Faustine.
Your naked new-born soul, their stake,
Stood blind between;
God said "let him that wins her take
And keep Faustine."
But this time Satan throve, no doubt;
Long since, I ween,
God's part in you was battered out;
Long since, Faustine.
The die rang sideways as it fell,
Rang cracked and thin,
Like a man's laughter heard in hell
Far down, Faustine,
A shadow of laughter like a sigh,
Dead sorrow's kin;
So rang, thrown down, the devil's die
That won Faustine.
A suckling of his breed you were,
One hard to wean;
But God, who lost you, left you fair,
We see, Faustine.
You have the face that suits a woman
For her soul's screen --
The sort of beauty that's called human
In hell, Faustine.
You could do all things but be good
Or chaste of mien;
And that you would not if you could,
We know, Faustine.
Even he who cast seven devils out
Of Magdalene
Could hardly do as much, I doubt,
For you, Faustine.
Did Satan make you to spite God?
Or did God mean
To scourge with scorpions for a rod
Our sins, Faustine?
I know what queen at first you were,
As though I had seen
Red gold and black imperious hair
Twice crown Faustine.
As if your fed sarcophagus
Spared flesh and skin,
You come back face to face with us,
The same Faustine.
She loved the games men played with death,
Where death must win;
As though the slain man's blood and breath
Revived Faustine.
Nets caught the pike, pikes tore the net;
Lithe limbs and lean
From drained-out pores dripped thick red sweat
To soothe Faustine.
She drank the steaming drift and dust
Blown off the scene;
Blood could not ease the bitter lust
That galled Faustine.
All round the foul fat furrows reeked,
Where blood sank in;
The circus splashed and seethed and shrieked
All round Faustine.
But these are gone now: years entomb
The dust and din;
Yea, even the bath's fierce reek and fume
That slew Faustine.
Was life worth living then? and now
Is life worth sin?
Where are the imperial years? and how
Are you Faustine?
Your soul forgot her joys, forgot
Her times of teen;
Yea, this life likewise will you not
Forget, Faustine?
For in the time we know not of
Did fate begin
Weaving the web of days that wove
Your doom, Faustine.
The threads were wet with wine, and all
Were smooth to spin;
They wove you like a Bacchanal,
The first Faustine.
And Bacchus cast your mates and you
Wild grapes to glean;
Your flower-like lips were dashed with dew
From his, Faustine.
Your drenched loose hands were stretched to hold
The vine's wet green,
Long ere they coined in Roman gold
Your face, Faustine.
Then after change of soaring feather
And winnowing fin,
You woke in weeks of feverish weather,
A new Faustine.
A star upon your birthday burned,
Whose fierce serene
Red pulseless planet never yearned
In heaven, Faustine.
Stray breaths of Sapphic song that blew
Through Mitylene
Shook the fierce quivering blood in you
By night, Faustine.
The shameless nameless love that makes
Hell's iron gin
Shut on you like a trap that breaks
The soul, Faustine.
And when your veins were void and dead,
What ghosts unclean
Swarmed round the straitened barren bed
That hid Faustine?
What sterile growths of sexless root
Or epicene?
What flower of kisses without fruit
Of love, Faustine?
What adders came to shed their coats?
What coiled obscene
Small serpents with soft stretching throats
Caressed Faustine?
But the time came of famished hours,
Maimed loves and mean,
This ghastly thin-faced time of ours,
To spoil Faustine.
You seem a thing that hinges hold,
A love-machine
With clockwork joints of supple gold --
No more, Faustine.
Not godless, for you serve one God,
The Lampsacene,
Who metes the gardens with his rod;
Your lord, Faustine.
If one should love you with real love
(Such things have been,
Things your fair face knows nothing of,
It seems, Faustine);
That clear hair heavily bound back,
The lights wherein
Shift from dead blue to burnt-up black;
Your throat, Faustine,
Strong, heavy, throwing out the face
And hard bright chin
And shameful scornful lips that grace
Their shame, Faustine,
Curled lips, long since half kissed away,
Still sweet and keen;
You'd give him -- poison shall we say?
Or what, Faustine?
@Rococo
TAKE HANDS and part with laughter;
Touch lips and part with tears;
Once more and no more after,
Whatever comes with years.
We twain shall not remeasure
The ways that left us twain;
Nor crush the lees of pleasure
From sanguine grapes of pain.
We twain once well in sunder,
What will the mad gods do
For hate with me, I wonder,
Or what for love with you?
Forget them till November,
And dream therefs April yet;
Forget that I remember,
And dream that I forget.
Time found our tired love sleeping,
And kissed away his breath;
But what should we do weeping,
Though light love sleep to death?
We have drained his lips at leisure,
Till therefs not left to drain
A single sob of pleasure,
A single pulse of pain.
Dream that the lips once breathless
Might quicken if they would;
Say that the soul is deathless;
Dream that the gods are good;
Say March may wed September,
And time divorce regret;
But not that you remember,
And not that I forget.
We have heard from hidden places
What love scarce lives and hears:
We have seen on fervent faces
The pallor of strange tears:
We have trod the wine-vatfs treasure,
Whence, ripe to steam and stain,
Foams round the feet of pleasure
The blood-red must of pain.
Remembrance may recover
And time bring back to time
The name of your first lover,
The ring of my first rhyme;
But rose-leaves of December
The frosts of June shall fret,
The day that you remember,
The day that I forget.
The snake that hides and hisses
In heaven we twain have known;
The grief of cruel kisses,
The joy whose mouth makes moan;
The pulsefs pause and measure,
Where in one furtive vein
Throbs through the heart of pleasure
The purpler blood of pain.
We have done with tears and treasons
And love for treasonfs sake;
Room for the swift new seasons,
The years that burn and break,
Dismantle and dismember
Menfs days and dreams, Juliette;
For love may not remember,
But time will not forget.
Life treads down love in flying,
Time withers him at root;
Bring all dead things and dying,
Reaped sheaf and ruined fruit,
Where, crushed by three daysf pressure,
Our three daysf love lies slain;
And earlier leaf of pleasure,
And latter flower of pain.
Breathe close upon the ashes,
It may be flame will leap;
Unclose the soft close lashes,
Lift up the lids, and weep.
Light lovefs extinguished ember,
Let one tear leave it wet
For one that you remember
And ten that you forget.
A Ballad of Burdens
The burden of fair women. Vain delight,
And love self-slain in some sweet shameful way,
And sorrowful old age that comes by night
As a thief comes that has no heart by day,
And change that finds fair cheeks and leaves them grey,
And weariness that keeps awake for hire,
And grief that says what pleasure used to say;
This is the end of every manfs desire.
The burden of bought kisses. This is sore,
A burden without fruit in childbearing;
Between the nightfall and the dawn threescore,
Threescore between the dawn and evening.
The shuddering in thy lips, the shuddering
In thy sad eyelids tremulous like fire,
Makes love seem shameful and a wretched thing.
This is the end of every manfs desire.
The burden of sweet speeches. Nay, kneel down,
Cover thy head, and weep; for verily
These market-men that buy thy white and brown
In the last days shall take no thought for thee.
In the last days like earth thy face shall be,
Yea, like sea-marsh made thick with brine and mire,
Sad with sick leavings of the sterile sea.
This is the end of every manfs desire.
The burden of long living. Thou shalt fear
Waking, and sleeping mourn upon thy bed;
And say at night gWould God the day were here,h
And say at dawn gWould God the day were dead.h
With weary days thou shalt be clothed and fed,
And wear remorse of heart for thine attire,
Pain for thy girdle and sorrow upon thine head;
This is the end of every manfs desire.
The burden of bright colours. Thou shalt see
Gold tarnished, and the grey above the green;
And as the thing thou seest thy face shall be,
And no more as the thing beforetime seen.
And thou shalt say of mercy gIt hath been,h
And living, watch the old lips and loves expire,
And talking, tears shall take thy breath between;
This is the end of every manfs desire.
The burden of sad sayings. In that day
Thou shalt tell all thy days and hours, and tell
Thy times and ways and words of love, and say
How one was dear and one desirable,
And sweet was life to hear and sweet to smell,
But now with lights reverse the old hours retire
And the last hour is shod with fire from hell;
This is the end of every manfs desire.
The burden of four seasons. Rain in spring
White rain and wind among the tender trees;
A summer of green sorrows gathering,
Rank autumn in a mist of miseries,
With sad face set towards the year, that sees
The charred ash drop out of the dropping pyre,
And winter wan with many maladies;
This is the end of every manfs desire.
The burden of dead faces. Out of sight
And out of love, beyond the reach of hands,
Changed in the changing of the dark and light,
They walk and weep about the barren lands
Where no seed is nor any garner stands,
Where in short breaths the doubtful days respire,
And timefs turned glass lets through the sighing sands;
This is the end of every manfs desire.
The burden of much gladness. Life and lust
Forsake thee, and the face of thy delight;
And underfoot the heavy hour strews dust,
And overhead strange weathers burn and bite;
And where the red was, lo the bloodless white,
And where the truth was, the likeness of a liar,
And where the day was, the likeness of the night;
This is the end of every manfs desire.
LfENVOY
Princes, and ye whom pleasure quickeneth,
Heed well this rhyme before your pleasure tire;
For life is sweet, but after life is death.
This is the end of every manfs desire.
Before the Mirror
I.
WHITE ROSE in red rose-garden
Is not so white;
Snowdrops that plead for pardon
And pine for fright
Because the hard East blows
Over their maiden rows
Grow not as this face grows from pale to bright.
Behind the veil, forbidden,
Shut up from sight,
Love, is there sorrow hidden,
Is there delight?
Is joy thy dower or grief,
White rose of weary leaf,
Late rose whose life is brief, whose loves are light?
Soft snows that hard winds harden
Till each flake bite
Fill all the flowerless garden
Whose flowers took flight
Long since when summer ceased,
And men rose up from feast,
And warm west wind grew east, and warm day night.
II.
gCome snow, come wind or thunder
High up in air,
I watch my face, and wonder
At my bright hair;
Nought else exalts or grieves
The rose at heart, that heaves
With love of her own leaves and lips that pair.
gShe knows not loves that kissed her
She knows not where.
Art thou the ghost, my sister,
White sister there,
Am I the ghost, who knows?
My hand, a fallen rose,
Lies snow-white on white snows, and takes no care.
gI cannot see what pleasures
Or what pains were;
What pale new loves and treasures
New years will bear;
What beam will fall, what shower,
What grief or joy for dower;
But one thing knows the flower; the flower is fair.h
III.
Glad, but not flushed with gladness,
Since joys go by;
Sad, but not bent with sadness,
Since sorrows die;
Deep in the gleaming glass
She sees all past things pass,
And all sweet life that was lie down and lie.
There glowing ghosts of flowers
Draw down, draw nigh;
And wings of swift spent hours
Take flight and fly;
She sees by formless gleams,
She hears across cold streams,
Dead mouths of many dreams that sing and sigh.
Face fallen and white throat lifted,
With sleepless eye
She sees old loves that drifted,
She knew not why,
Old loves and faded fears
Float down a stream that hears
The flowing of all menfs tears beneath the sky.
@Erotion
Sweet for a little even to fear, and sweet,
O love, to lay down fear at love's fair feet;
Shall not some fiery memory of his breath
Lie sweet on lips that touch the lips of death?
Yet leave me not; yet, if thou wilt, be free;
Love me no more, but love my love of thee.
Love where thou wilt, and live thy life; and I,
One thing I can, and one love cannot--die.
Pass from me; yet thine arms, thine eyes, thine hair,
Feed my desire and deaden my despair.
Yet once more ere time change us, ere my cheek
Whiten, ere hope be dumb or sorrow speak,
Yet once more ere thou hate me, one full kiss;
Keep other hours for others, save me this.
Yea, and I will not (if it please thee) weep,
Lest thou be sad; I will but sigh, and sleep.
Sweet, does death hurt? thou canst not do me wrong:
I shall not lack thee, as I loved thee, long.
Hast thou not given me above all that live
Joy, and a little sorrow shalt not give?
What even though fairer fingers of strange girls
Pass nestling through thy beautiful boy's curls
As mine did, or those curled lithe lips of thine
Meet theirs as these, all theirs come after mine;
And though I were not, though I be not, best,
I have loved and love thee more than all the rest.
O love, O lover, loose or hold me fast,
I had thee first, whoever have thee last;
Fairer or not, what need I know, what care?
To thy fair bud my blossom once seemed fair.
Why am I fair at all before thee, why
At all desired? seeing thou art fair, not I.
I shall be glad of thee, O fairest head,
Alive, alone, without thee, with thee, dead;
I shall remember while the light lives yet,
And in the night-time I shall not forget.
Though (as thou wilt) thou leave me ere life leave,
I will not, for thy love I will not, grieve;
Not as they use who love not more than I,
Who love not as I love thee though I die;
And though thy lips, once mine, be oftener prest
To many another brow and balmier breast,
And sweeter arms, or sweeter to thy mind,
Lull thee or lure, more fond thou wilt not find.
In Memory of Walter Savage Landor
Back to the flower-town, side by side,
@@@@@@@The bright months bring,
New-born, the bridegroom and the bride,
@@@@@@@Freedom and spring.
The sweet land laughs from sea to sea,
@@@@@@@Filled full of sun;
All things come back to her, being free;
@@@@@@@All things but one.
In many a tender wheaten plot
@@@@@@@Flowers that were dead
Live, and old suns revive; but not
@@@@@@@That holier head.
By this white wandering waste of sea,
@@@@@@@Far north, I hear
One face shall never turn to me
@@@@@@@As once this year:
Shall never smile and turn and rest
@@@@@@@On mine as there,
Nor one most sacred hand be prest
@@@@@@@Upon my hair.
I came as one whose thoughts half linger,
@@@@@@@Half run before;
The youngest to the oldest singer
@@@@@@@That England bore.
I found him whom I shall not find
@@@@@@@Till all grief end,
In holiest age our mightiest mind,
@@@@@@@Father and friend.
But thou, if anything endure,
@@@@@@@If hope there be,
O spirit that man's life left pure,
@@@@@@@Man's death set free,
Not with disdain of days that were
@@@@@@@Look earthward now;
Let dreams revive the reverend hair,
@@@@@@@The imperial brow;
Come back in sleep, for in the life
@@@@@@@Where thou art not
We find none like thee. Time and strife
@@@@@@@And the world's lot
Move thee no more; but love at least
@@@@@@@And reverent heart
May move thee, royal and released,
@@@@@@@Soul, as thou art.
And thou, his Florence, to thy trust
@@@@@@@Receive and keep,
Keep safe his dedicated dust,
@@@@@@@His sacred sleep.
So shall thy lovers, come from far,
@@@@@@@Mix with thy name
As morning-star with evening-star
@@@@@@@His faultless fame.
Before Dawn
Sweet life, if life were stronger,
Earth clear of years that wrong her,
Then two things might live longer,
Two sweeter things than they;
Delight, the rootless flower,
And love, the bloomless bower;
Delight that lives an hour,
And love that lives a day.
From evensong to daytime,
When April melts in Maytime,
Love lengthens out his playtime,
Love lessens breath by breath,
And kiss by kiss grows older
On listless throat or shoulder
Turned sideways now, turned colder
Than life that dreams of death.
This one thing once worth giving
Life gave, and seemed worth living;
Sin sweet beyond forgiving
And brief beyond regret:
To laugh and love together
And weave with foam and feather
And wind and words the tether
Our memories play with yet.
Ah, one thing worth beginning,
One thread in life worth spinning,
Ah sweet, one sin worth sinning,
With all the whole soul's will;
To lull you till one stilled you,
To kiss you till one killed you,
To feed you till one filled you,
Sweet lips, if love could fill;
To hunt sweet Love and lose him
Between white arms and bosom,
Between the bud and blossom,
Between your throat and chin;
To say of shame--what is it?
Or virtue--we can miss it,
Of sin--we can but kiss it,
And it's no longer sin:
To feel the strong soul, stricken
Through fleshly pulses, quicken
Beneath swift sighs that thicken,
Soft hands and lips that smite;
Lips that no love can tire,
With hands that sting like fire,
Weaving the web Desire
To snare the bird Delight.
But love so lightly plighted,
Our love with torch unlighted,
Paused near us unaffrighted,
Who found and left him free;
None, seeing us cloven in sunder,
Will weep or laugh or wonder;
Light love stands clear of thunder,
And safe from winds at sea.
As, when late larks give warning
Of dying lights and dawning,
Night murmurs to the morning,
"Lie still, O love, lie still";
And half her dark limbs cover
The white limbs of her lover,
With amorous plumes that hover
And fervent lips that chill;
As scornful day represses
Night's void and vain caresses,
And from her cloudier tresses
Unwinds the gold of his,
With limbs from limbs dividing
And breath by breath subsiding;
For love has no abiding,
But dies before the kiss;
So hath it been, so be it;
For who shall live and flee it?
But look that no man see it
Or hear it unaware;
Lest all who love and choose him
See Love, and so refuse him
For all who find him lose him,
But all have found him fair.
@Dolores *
Cold eyelids that hide like a jewel
Hard eyes that grow soft for an hour;
The heavy white limbs, and the cruel
Red mouth like a venomous flower;
When these are gone by with their glories,
What shall rest of thee then, what remain,
O mystic and sombre Dolores,
Our Lady of Pain?
Seven sorrows the priests give their Virgin;
But thy sins, which are seventy times seven,
Seven ages would fail thee to purge in,
And then they would haunt thee in heaven:
Fierce midnights and famishing morrows,
And the loves that complete and control
All the joys of the flesh, all the sorrows
That wear out the soul.
O garment not golden but gilded,
O garden where all men may dwell,
O tower not of ivory, but builded
By hands that reach heaven from hell;
O mystical rose of the mire,
O house not of gold but of gain,
O house of unquenchable fire,
Our Lady of Pain!
O lips full of lust and of laughter,
Curled snakes that are fed from my breast,
Bite hard, lest remembrance come after
And press with new lips where you pressed.
For my heart too springs up at the pressure,
Mine eyelids too moisten and burn;
Ah, feed me and fill me with pleasure,
Ere pain come in turn.
In yesterday's reach and to-morrow's,
Out of sight though they lie of to-day,
There have been and there yet shall be sorrows
That smite not and bite not in play.
The life and the love thou despisest,
These hurt us indeed, and in vain,
O wise among women, and wisest,
Our Lady of Pain.
Who gave thee thy wisdom? what stories
That stung thee, what visions that smote?
Wert thou pure and a maiden, Dolores,
When desire took thee first by the throat?
What bud was the shell of a blossom
That all men may smell to and pluck?
What milk fed thee first at what bosom?
What sins gave thee suck?
We shift and bedeck and bedrape us,
Thou art noble and nude and antique;
Libitina thy mother, Priapus
Thy father, a Tuscan and Greek.
We play with light loves in the portal,
And wince and relent and refrain;
Loves die, and we know thee immortal,
Our Lady of Pain.
Fruits fail and love dies and time ranges;
Thou art fed with perpetual breath,
And alive after infinite changes,
And fresh from the kisses of death;
Of languors rekindled and rallied,
Of barren delights and unclean,
Things monstrous and fruitless, a pallid
And poisonous queen.
Could you hurt me, sweet lips, though I hurt you?
Men touch them, and change in a trice
The lilies and languors of virtue
For the raptures and roses of vice;
Those lie where thy foot on the floor is,
These crown and caress thee and chain,
O splendid and sterile Dolores,
Our Lady of Pain.
There are sins it may be to discover,
There are deeds it may be to delight.
What new work wilt thou find for thy lover,
What new passions for daytime or night?
What spells that they know not a word of
Whose lives are as leaves overblown?
What tortures undreamt of, unheard of,
Unwritten, unknown?
Ah beautiful passionate body
That never has ached with a heart!
On thy mouth though the kisses are bloody,
Though they sting till it shudder and smart,
More kind than the love we adore is,
They hurt not the heart or the brain,
O bitter and tender Dolores,
Our Lady of Pain.
As our kisses relax and redouble,
From the lips and the foam and the fangs
Shall no new sin be born for men's trouble,
No dream of impossible pangs?
With the sweet of the sins of old ages
Wilt thou satiate thy soul as of yore?
Too sweet is the rind, say the sages,
Too bitter the core.
Hast thou told all thy secrets the last time,
And bared all thy beauties to one?
Ah, where shall we go then for pastime,
If the worst that can be has been done?
But sweet as the rind was the core is;
We are fain of thee still, we are fain,
O sanguine and subtle Dolores,
Our Lady of Pain.
By the hunger of change and emotion,
By the thirst of unbearable things,
By despair, the twin-born of devotion,
By the pleasure that winces and stings,
The delight that consumes the desire,
The desire that outruns the delight,
By the cruelty deaf as a fire
And blind as the night,
By the ravenous teeth that have smitten
Through the kisses that blossom and bud,
By the lips intertwisted and bitten
Till the foam has a savour of blood,
By the pulse as it rises and falters,
By the hands as they slacken and strain,
I adjure thee, respond from thine altars,
Our Lady of Pain.
Wilt thou smile as a woman disdaining
The light fire in the veins of a boy?
But he comes to thee sad, without feigning,
Who has wearied of sorrow and joy;
Less careful of labour and glory
Than the elders whose hair has uncurled;
And young, but with fancies as hoary
And grey as the world.
I have passed from the outermost portal
To the shrine where a sin is a prayer;
What care though the service be mortal?
O our Lady of Torture, what care?
All thine the last wine that I pour is,
The last in the chalice we drain,
O fierce and luxurious Dolores,
Our Lady of Pain.
All thine the new wine of desire,
The fruit of four lips as they clung
Till the hair and the eyelids took fire,
The foam of a serpentine tongue,
The froth of the serpents of pleasure,
More salt than the foam of the sea,
Now felt as a flame, now at leisure
As wine shed for me.
Ah thy people, thy children, thy chosen,
Marked cross from the womb and perverse!
They have found out the secret to cozen
The gods that constrain us and curse;
They alone, they are wise, and none other;
Give me place, even me, in their train,
O my sister, my spouse, and my mother,
Our Lady of Pain.
For the crown of our life as it closes
Is darkness, the fruit thereof dust;
No thorns go as deep as a rose's,
And love is more cruel than lust.
Time turns the old days to derision,
Our loves into corpses or wives;
And marriage and death and division
Make barren our lives.
And pale from the past we draw nigh thee,
And satiate with comfortless hours;
And we know thee, how all men belie thee,
And we gather the fruit of thy flowers;
The passion that slays and recovers,
The pangs and the kisses that rain
On the lips and the limbs of thy lovers,
Our Lady of Pain.
The desire of thy furious embraces
Is more than the wisdom of years,
On the blossom though blood lie in traces,
Though the foliage be sodden with tears.
For the lords in whose keeping the door is
That opens on all who draw breath
Gave the cypress to love, my Dolores,
The myrtle to death.
And they laughed, changing hands in the measure,
And they mixed and made peace after strife;
Pain melted in tears, and was pleasure;
Death tingled with blood, and was life.
Like lovers they melted and tingled,
In the dusk of thine innermost fane;
In the darkness they murmured and mingled,
Our Lady of Pain.
In a twilight where virtues are vices,
In thy chapels, unknown of the sun,
To a tune that enthralls and entices,
They were wed, and the twain were as one.
For the tune from thine altar hath sounded
Since God bade the world's work begin,
And the fume of thine incense abounded,
To sweeten the sin.
Love listens, and paler than ashes,
Through his curls as the crown on them slips,
Lifts languid wet eyelids and lashes,
And laughs with insatiable lips.
Thou shalt hush him with heavy caresses,
With music that scares the profane;
Thou shalt darken his eyes with thy tresses,
Our Lady of Pain.
Thou shalt blind his bright eyes though he wrestle,
Thou shalt chain his light limbs though he strive;
In his lips all thy serpents shall nestle,
In his hands all thy cruelties thrive.
In the daytime thy voice shall go through him,
In his dreams he shall feel thee and ache;
Thou shalt kindle by night and subdue him
Asleep and awake.
Thou shalt touch and make redder his roses
With juice not of fruit nor of bud;
When the sense in the spirit reposes,
Thou shalt quicken the soul through the blood.
Thine, thine the one grace we implore is,
Who would live and not languish or feign,
O sleepless and deadly Dolores,
Our Lady of Pain.
Dost thou dream, in a respite of slumber,
In a lull of the fires of thy life,
Of the days without name, without number,
When thy will stung the world into strife;
When, a goddess, the pulse of thy passion
Smote kings as they revelled in Rome;
And they hailed thee re-risen, O Thalassian,
Foam-white, from the foam?
When thy lips had such lovers to flatter;
When the city lay red from thy rods,
And thine hands were as arrows to scatter
The children of change and their gods;
When the blood of thy foemen made fervent
A sand never moist from the main,
As one smote them, their lord and thy servant,
Our Lady of Pain.
On sands by the storm never shaken,
Nor wet from the washing of tides;
Nor by foam of the waves overtaken,
Nor winds that the thunder bestrides;
But red from the print of thy paces,
Made smooth for the world and its lords,
Ringed round with a flame of fair faces,
And splendid with swords.
There the gladiator, pale for thy pleasure,
Drew bitter and perilous breath;
There torments laid hold on the treasure
Of limbs too delicious for death;
When thy gardens were lit with live torches;
When the world was a steed for thy rein;
When the nations lay prone in thy porches,
Our Lady of Pain.
When, with flame all around him aspirant,
Stood flushed, as a harp-player stands,
The implacable beautiful tyrant,
Rose-crowned, having death in his hands;
And a sound as the sound of loud water
Smote far through the flight of the fires,
And mixed with the lightning of slaughter
A thunder of lyres.
Dost thou dream of what was and no more is,
The old kingdoms of earth and the kings?
Dost thou hunger for these things, Dolores,
For these, in a world of new things?
But thy bosom no fasts could emaciate,
No hunger compel to complain
Those lips that no bloodshed could satiate,
Our Lady of Pain.
As of old when the world's heart was lighter,
Through thy garments the grace of thee glows,
The white wealth of thy body made whiter
By the blushes of amorous blows,
And seamed with sharp lips and fierce fingers,
And branded by kisses that bruise;
When all shall be gone that now lingers,
Ah, what shall we lose?
Thou wert fair in the fearless old fashion,
And thy limbs are as melodies yet,
And move to the music of passion
With lithe and lascivious regret.
What ailed us, O gods, to desert you
For creeds that refuse and restrain?
Come down and redeem us from virtue,
Our Lady of Pain.
All shrines that were Vestal are flameless,
But the flame has not fallen from this;
Though obscure be the god, and though nameless
The eyes and the hair that we kiss;
Low fires that love sits by and forges
Fresh heads for his arrows and thine;
Hair loosened and soiled in mid orgies
With kisses and wine.
Thy skin changes country and colour,
And shrivels or swells to a snake's.
Let it brighten and bloat and grow duller,
We know it, the flames and the flakes,
Red brands on it smitten and bitten,
Round skies where a star is a stain,
And the leaves with thy litanies written,
Our Lady of Pain.
On thy bosom though many a kiss be,
There are none such as knew it of old.
Was it Alciphron once or Arisbe,
Male ringlets or feminine gold,
That thy lips met with under the statue,
Whence a look shot out sharp after thieves
From the eyes of the garden-god at you
Across the fig-leaves?
Then still, through dry seasons and moister,
One god had a wreath to his shrine;
Then love was the pearl of his oyster,*
And Venus rose red out of wine.
We have all done amiss, choosing rather
Such loves as the wise gods disdain;
Intercede for us thou with thy father,
Our Lady of Pain.
In spring he had crowns of his garden,
Red corn in the heat of the year,
Then hoary green olives that harden
When the grape-blossom freezes with fear;
And milk-budded myrtles with Venus
And vine-leaves with Bacchus he trod;
And ye said, "We have seen, he hath seen us,
A visible God."
What broke off the garlands that girt you?
What sundered you spirit and clay?
Weak sins yet alive are as virtue
To the strength of the sins of that day.
For dried is the blood of thy lover,
Ipsithilla, contracted the vein;
Cry aloud, "Will he rise and recover,
Our Lady of Pain?"
Cry aloud; for the old world is broken:
Cry out; for the Phrygian is priest,
And rears not the bountiful token
And spreads not the fatherly feast.
From the midmost of Ida, from shady
Recesses that murmur at morn,
They have brought and baptized her, Our Lady,
A goddess new-born.
And the chaplets of old are above us,
And the oyster-bed teems out of reach;
Old poets outsing and outlove us,
And Catullus makes mouths at our speech.
Who shall kiss, in thy father's own city,
With such lips as he sang with, again?
Intercede for us all of thy pity,
Our Lady of Pain.
Out of Dindymus heavily laden
Her lions draw bound and unfed
A mother, a mortal, a maiden,
A queen over death and the dead.
She is cold, and her habit is lowly,
Her temple of branches and sods;
Most fruitful and virginal, holy,
A mother of gods.
She hath wasted with fire thine high places,
She hath hidden and marred and made sad
The fair limbs of the Loves, the fair faces
Of gods that were goodly and glad.
She slays, and her hands are not bloody;
She moves as a moon in the wane,
White-robed, and thy raiment is ruddy,
Our Lady of Pain.
They shall pass and their places be taken,
The gods and the priests that are pure.
They shall pass, and shalt thou not be shaken?
They shall perish, and shalt thou endure?
Death laughs, breathing close and relentless
In the nostrils and eyelids of lust,
With a pinch in his fingers of scentless
And delicate dust.
But the worm shall revive thee with kisses;
Thou shalt change and transmute as a god,
As the rod to a serpent that hisses,
As the serpent again to a rod.
Thy life shall not cease though thou doff it;
Thou shalt live until evil be slain,
And good shall die first, said thy prophet,
Our Lady of Pain.
Did he lie? did he laugh? does he know it,
Now he lies out of reach, out of breath,
Thy prophet, thy preacher, thy poet,
Sin's child by incestuous Death?
Did he find out in fire at his waking,
Or discern as his eyelids lost light,
When the bands of the body were breaking
And all came in sight?
Who has known all the evil before us,
Or the tyrannous secrets of time?
Though we match not the dead men that bore us
At a song, at a kiss, at a crime--
Though the heathen outface and outlive us,
And our lives and our longings are twain--
Ah, forgive us our virtues, forgive us,
Our Lady of Pain.
Who are we that embalm and embrace thee
With spices and savours of song?
What is time, that his children should face thee?
What am I, that my lips do thee wrong?
I could hurt thee--but pain would delight thee;
Or caress thee--but love would repel;
And the lovers whose lips would excite thee
Are serpents in hell.
Who now shall content thee as they did,
Thy lovers, when temples were built
And the hair of the sacrifice braided
And the blood of the sacrifice spilt,
In Lampsacus fervent with faces,
In Aphaca red from thy reign,
Who embraced thee with awful embraces,
Our Lady of Pain?
Where are they, Cotytto or Venus,
Astarte or Ashtaroth, where?
Do their hands as we touch come between us?
Is the breath of them hot in thy hair?
From their lips have thy lips taken fever,
With the blood of their bodies grown red?
Hast thou left upon earth a believer
If these men are dead?
They were purple of raiment and golden,
Filled full of thee, fiery with wine,
Thy lovers, in haunts unbeholden,
In marvellous chambers of thine.
They are fled, and their footprints escape us,
Who appraise thee, adore, and abstain,
O daughter of Death and Priapus,
Our Lady of Pain.
What ails us to fear overmeasure,
To praise thee with timorous breath,
O mistress and mother of pleasure,
The one thing as certain as death?
We shall change as the things that we cherish,
Shall fade as they faded before,
As foam upon water shall perish,
As sand upon shore.
We shall know what the darkness discovers,
If the grave-pit be shallow or deep;
And our fathers of old, and our lovers,
We shall know if they sleep not or sleep.
We shall see whether hell be not heaven,
Find out whether tares be not grain,
And the joys of thee seventy times seven,
Our Lady of Pain. [1866]
The Garden of Proserpine
Here, where the world is quiet;
Here, where all trouble seems
Dead winds' and spent waves' riot
In doubtful dreams of dreams;
I watch the green field growing
For reaping folk and sowing,
For harvest-time and mowing,
A sleepy world of streams.
I am tired of tears and laughter,
And men that laugh and weep;
Of what may come hereafter
For men that sow to reap:
I am weary of days and hours,
Blown buds of barren flowers,
Desires and dreams and powers
And everything but sleep.
Here life has death for neighbour,
And far from eye or ear
Wan waves and wet winds labour,
Weak ships and spirits steer;
They drive adrift, and whither
They wot not who make thither;
But no such winds blow hither,
And no such things grow here.
No growth of moor or coppice,
No heather-flower or vine,
But bloomless buds of poppies,
Green grapes of Proserpine,
Pale beds of blowing rushes
Where no leaf blooms or blushes
Save this whereout she crushes
For dead men deadly wine.
Pale, without name or number,
In fruitless fields of corn,
They bow themselves and slumber
All night till light is born;
And like a soul belated,
In hell and heaven unmated,
By cloud and mist abated
Comes out of darkness morn.
Though one were strong as seven,
He too with death shall dwell,
Nor wake with wings in heaven,
Nor weep for pains in hell;
Though one were fair as roses,
His beauty clouds and closes;
And well though love reposes,
In the end it is not well.
Pale, beyond porch and portal,
Crowned with calm leaves, she stands
Who gathers all things mortal
With cold immortal hands;
Her languid lips are sweeter
Than love's who fears to greet her
To men that mix and meet her
From many times and lands.
She waits for each and other,
She waits for all men born;
Forgets the earth her mother,
The life of fruits and corn;
And spring and seed and swallow
Take wing for her and follow
Where summer song rings hollow
And flowers are put to scorn.
There go the loves that wither,
The old loves with wearier wings;
And all dead years draw thither,
And all disastrous things;
Dead dreams of days forsaken,
Blind buds that snows have shaken,
Wild leaves that winds have taken,
Red strays of ruined springs.
We are not sure of sorrow,
And joy was never sure;
To-day will die to-morrow;
Time stoops to no man's lure;
And love, grown faint and fretful,
With lips but half regretful
Sighs, and with eyes forgetful
Weeps that no loves endure.
From too much love of living,
From hope and fear set free,
We thank with brief thanksgiving
Whatever gods may be
That no life lives for ever;
That dead men rise up never;
That even the weariest river
Winds somewhere safe to sea.
Then star nor sun shall waken,
Nor any change of light:
Nor sound of waters shaken,
Nor any sound or sight:
Nor wintry leaves nor vernal,
Nor days nor things diurnal;
Only the sleep eternal
In an eternal night.
@Hesperia
OUT OF the golden remote wild west where the sea without shore is,
Full of the sunset, and sad, if at all, with the fulness of joy,
As a wind sets in with the autumn that blows from the region of stories,
Blows with a perfume of songs and of memories beloved from a boy,
Blows from the capes of the past oversea to the bays of the present,
Filled as with shadow of sound with the pulse of invisible feet,
Far out to the shallows and straits of the future, by rough ways or pleasant,
Is it thither the windfs wings beat? is it hither to me, O my sweet?
For thee, in the stream of the deep tide-wind blowing in with the water,
Thee I behold as a bird borne in with the wind from the west,
Straight from the sunset, across white waves whence rose as a daughter
Venus thy mother, in years when the world was a water at rest.
Out of the distance of dreams, as a dream that abides after slumber,
Strayed from the fugitive flock of the night, when the moon overhead
Wanes in the wan waste heights of the heaven, and stars without number
Die without sound, and are spent like lamps that are burnt by the dead,
Comes back to me, stays by me, lulls me with touch of forgotten caresses,
One warm dream clad about with a fire as of life that endures;
The delight of thy face, and the sound of thy feet, and the wind of thy tresses,
And all of a man that regrets, and all of a maid that allures.
But thy bosom is warm for my face and profound as a manifold flower,
Thy silence as music, thy voice as an odour that fades in a flame;
Not a dream, not a dream is the kiss of thy mouth, and the bountiful hour
That makes me forget what was sin, and would make me forget were it shame.
Thine eyes that are quiet, thine hands that are tender, thy lips that are loving,
Comfort and cool me as dew in the dawn of a moon like a dream;
And my heart yearns baffled and blind, moved vainly toward thee, and moving
As the refluent seaweed moves in the languid exuberant stream,
Fair as a rose is on earth, as a rose under water in prison,
That stretches and swings to the slow passionate pulse of the sea,
Closed up from the air and the sun, but alive, as a ghost rearisen,
Pale as the love that revives as a ghost rearisen in me.
From the bountiful infinite west, from the happy memorial places
Full of the stately repose and the lordly delight of the dead,
Where the fortunate islands are lit with the light of ineffable faces,
And the sound of a sea without wind is about them, and sunset is red,
Come back to redeem and release me from love that recalls and represses,
That cleaves to my flesh as a flame, till the serpent has eaten his fill;
From the bitter delights of the dark, and the feverish, the furtive caresses
That murder the youth in a man or ever his heart have its will.
Thy lips cannot laugh and thine eyes cannot weep; thou art pale as a rose is,
Paler and sweeter than leaves that cover the blush of the bud;
And the heart of the flower is compassion, and pity the core it encloses,
Pity, not love, that is born of the breath and decays with the blood.
As the cross that a wild nun clasps till the edge of it bruises her bosom,
So love wounds as we grasp it, and blackens and burns as a flame;
I have loved overmuch in my life; when the live bud bursts with the blossom,
Bitter as ashes or tears is the fruit, and the wine thereof shame.
As a heart that its anguish divides is the green bud cloven asunder;
As the blood of a man self-slain is the flush of the leaves that allure;
And the perfume as poison and wine to the brain, a delight and a wonder;
And the thorns are too sharp for a boy, too slight for a man, to endure.
Too soon did I love it, and lost lovefs rose; and I cared not for gloryfs;
Only the blossoms of sleep and of pleasure were mixed in my hair.
Was it myrtle or poppy thy garland was woven with, O my Dolores?
Was it pallor of slumber, or blush as of blood, that I found in thee fair?
For desire is a respite from love, and the flesh not the heart is her fuel;
She was sweet to me once, who am fled and escaped from the rage of her reign;
Who behold as of old time at hand as I turn, with her mouth growing cruel,
And flushed as with wine with the blood of her lovers, Our Lady of Pain.
Low down where the thicket is thicker with thorns than with leaves in the summer,
In the brake is a gleaming of eyes and a hissing of tongues that I knew;
And the lithe long throats of her snakes reach round her, their mouths overcome her,
And her lips grow cool with their foam, made moist as a desert with dew.
With the thirst and the hunger of lust though her beautiful lips be so bitter,
With the cold foul foam of the snakes they soften and redden and smile;
And her fierce mouth sweetens, her eyes wax wide and her eyelashes glitter,
And she laughs with a savour of blood in her face, and a savour of guile.
She laughs, and her hands reach hither, her hair blows hither and hisses,
As a low-lit flame in a wind, back-blown till it shudder and leap;
Let her lips not again lay hold on my soul, nor her poisonous kisses,
To consume it alive and divide from thy bosom, Our Lady of Sleep.
Ah daughter of sunset and slumber, if now it return into prison,
Who shall redeem it anew? but we, if thou wilt, let us fly;
Let us take to us, now that the white skies thrill with a moon unarisen,
Swift horses of fear or of love, take flight and depart and not die.
They are swifter than dreams, they are stronger than death; there is none that hath ridden,
None that shall ride in the dim strange ways of his life as we ride;
By the meadows of memory, the highlands of hope, and the shore that is hidden,
Where life breaks loud and unseen, a sonorous invisible tide;
By the sands where sorrow has trodden, the salt pools bitter and sterile,
By the thundering reef and the low sea-wall and the channel of years,
Our wild steeds press on the night, strain hard through pleasure and peril,
Labour and listen and pant not or pause for the peril that nears;
And the sound of them trampling the way cleaves night as an arrow asunder,
And slow by the sand-hill and swift by the down with its glimpses of grass,
Sudden and steady the music, as eight hoofs trample and thunder,
Rings in the ear of the low blind wind of the night as we pass;
Shrill shrieks in our faces the blind bland air that was mute as a maiden,
Stung into storm by the speed of our passage, and deaf where we past;
And our spirits too burn as we bound, thine holy but mine heavy-laden,
As we burn with the fire of our flight; ah love, shall we win at the last?
@Felise
WHAT shall be said between us here
Among the downs, between the trees,
In fields that knew our feet last year,
In sight of quiet sands and seas,
This year, Felise?
Who knows what word were best to say?
For last yearfs leaves lie dead and red
On this sweet day, in this green May,
And barren corn makes bitter bread.
What shall be said?
Here as last year the fields begin,
A fire of flowers and glowing grass;
The old fields we laughed and lingered in,
Seeing each our souls in last yearfs glass,
Felise, alas!
Shall we not laugh, shall we not weep,
Not we, though this be as it is?
For love awake or love asleep
Ends in a laugh, a dream, a kiss,
A song like this.
I that have slept awake, and you
Sleep, who last year were well awake.
Though love do all that love can do,
My heart will never ache or break
For your heartfs sake.
The great sea, faultless as a flower,
Throbs, trembling under beam and breeze,
And laughs with love of the amorous hour.
I found you fairer once, Felise,
Than flowers or seas.
We played at bondsman and at queen;
But as the days change men change too;
I find the grey seafs notes of green,
The green seafs fervent flakes of blue,
More fair than you.
Your beauty is not over fair
Now in mine eyes, who am grown up wise.
The smell of flowers in all your hair
Allures not now; no sigh replies
If your heart sighs.
But you sigh seldom, you sleep sound,
You find lovefs new name good enough.
Less sweet I find it than I found
The sweetest name that ever love
Grew weary of.
My snake with bright bland eyes, my snake
Grown tame and glad to be caressed,
With lips athirst for mine to slake
Their tender fever! who had guessed
You loved me best?
I had died for this last year, to know
You loved me. Who shall turn on fate?
I care not if love come or go
Now, though your love seek mine for mate.
It is too late.
The dust of many strange desires
Lies deep between us; in our eyes
Dead smoke of perishable fires
Flickers, a fume in air and skies,
A steam of sighs.
You loved me and you loved me not;
A little, much, and overmuch.
Will you forget as I forget?
Let all dead things lie dead; none such
Are soft to touch.
I love you and I do not love,
Too much, a little, not at all:
Too much, and never yet enough.
Birds quick to fledge and fly at call
Are quick to fall.
And these love longer now than men,
And larger loves than ours are these.
No diver brings up love again
Dropped once, my beautiful Felise,
In such cold seas.
Gone deeper than all plummets sound,
Where in the dim green dayless day
The life of such dead things lies bound
As the sea feeds on, wreck and stray
And castaway.
Can I forget? yea, that can I,
And that can all men; so will you,
Alive, or later, when you die.
Ah, but the love you plead was true?
Was mine not too?
I loved you for that name of yours
Long ere we met, and long enough.
Now that one thing of all endures--
The sweetest name that ever love
Waxed weary of.
Like colours in the sea, like flowers,
Like a catfs splendid circled eyes
That wax and wane with love for hours,
Green as green flame, blue-grey like skies,
And soft like sighs--
And all these only like your name,
And your name full of all of these.
I say it, and it sounds the same--
Save that I say it now at ease,
Your name, Felise.
I said gshe must be swift and white,
And subtly warm, and half perverse,
And sweet like sharp soft fruit to bite,
And like a snakefs love lithe and fierce.h
Men have guessed worse.
What was the song I made of you
Here where the grass forgets our feet
As afternoon forgets the dew?
Ah that such sweet things should be fleet,
Such fleet things sweet!
As afternoon forgets the dew,
As time in time forgets all men,
As our old place forgets us two,
Who might have turned to one thing then,
But not again.
O lips that mine have grown into
Like Aprilfs kissing May,
O fervent eyelids letting through
Those eyes the greenest of things blue,
The bluest of things grey,
If you were I and I were you,
How could I love you, say?
How could the roseleaf love the rue,
The day love nightfall and her dew,
Though night may love the day?
You loved it may be more than I;
We know not; love is hard to seize,
And all things are not good to try;
And lifelong loves the worst of these
For us, Felise.
Ah, take the season and have done,
Love well the hour and let it go:
Two souls may sleep and wake up one,
Or dream they wake and find it so,
And then--you know.
Kiss me once hard as though a flame
Lay on my lips and made them fire;
The same lips now, and not the same;
What breath shall fill and re-inspire
A dead desire?
The old song sounds hollower in mine ear
Than thin keen sounds of dead menfs speech--
A noise one hears and would not hear;
Too strong to die, too weak to reach
From wave to beach.
We stand on either side the sea,
Stretch hands, blow kisses, laugh and lean
I toward you, you toward me;
But what hears either save the keen
Grey sea between?
A year divides us, love from love,
Though you love now, though I loved then.
The gulf is strait, but deep enough;
Who shall recross, who among men
Shall cross again?
Love was a jest last year, you said,
And what lives surely, surely dies.
Even so; but now that love is dead,
Shall love rekindle from wet eyes,
From subtle sighs?
For many loves are good to see;
Mutable loves, and loves perverse;
But there is nothing, nor shall be,
So sweet, so wicked, but my verse
Can dream of worse.
For we that sing and you that love
Know that which man may, only we.
The rest live under us; above,
Live the great gods in heaven, and see
What things shall be.
So this thing is and must be so;
For man dies, and love also dies.
Though yet lovefs ghost moves to and fro
The sea-green mirrors of your eyes,
And laughs, and lies.
Eyes coloured like a water-flower,
And deeper than the green seafs glass;
Eyes that remember one sweet hour--
In vain we swore it should not pass;
In vain, alas!
Ah my Felise, if love or sin,
If shame or fear could hold it fast,
Should we not hold it? Love wears thin,
And they laugh well who laugh the last.
Is it not past?
The gods, the gods are stronger; time
Falls down before them, all menfs knees
Bow, all menfs prayers and sorrows climb
Like incense towards them; yea, for these
Are gods, Felise.
Immortal are they, clothed with powers,
Not to be comforted at all;
Lords over all the fruitless hours;
Too great to appease, too high to appal,
Too far to call.
For none shall move the most high gods,
Who are most sad, being cruel; none
Shall break or take away the rods
Wherewith they scourge us, not as one
That smites a son.
By many a name of many a creed
We have called upon them, since the sands
Fell through timefs hour-glass first, a seed
Of life; and out of many lands
Have we stretched hands.
When have they heard us? who hath known
Their faces, climbed unto their feet,
Felt them and found them? Laugh or groan,
Doth heaven remurmur and repeat
Sad sounds or sweet?
Do the stars answer? in the night
Have ye found comfort? or by day
Have ye seen gods? What hope, what light,
Falls from the farthest starriest way
On you that pray?
Are the skies wet because we weep,
Or fair because of any mirth?
Cry out; they are gods; perchance they sleep;
Cry; thou shalt know what prayers are worth,
Thou dust and earth.
O earth, thou art fair; O dust, thou art great;
O laughing lips and lips that mourn,
Pray, till ye feel the exceeding weight
Of Godfs intolerable scorn,
Not to be borne.
Behold, there is no grief like this;
The barren blossom of thy prayer,
Thou shalt find out how sweet it is.
O fools and blind, what seek ye there,
High up in the air?
Ye must have gods, the friends of men,
Merciful gods, compassionate,
And these shall answer you again.
Will ye beat always at the gate,
Ye fools of fate?
Ye fools and blind; for this is sure,
That all ye shall not live, but die.
Lo, what thing have ye found endure?
Or what thing have ye found on high
Past the blind sky?
The ghosts of words and dusty dreams,
Old memories, faiths infirm and dead.
Ye fools; for which among you deems
His prayer can alter green to red
Or stones to bread?
Why should ye bear with hopes and fears
Till all these things be drawn in one,
The sound of iron-footed years,
And all the oppression that is done
Under the sun?
Ye might end surely, surely pass
Out of the multitude of things,
Under the dust, beneath the grass,
Deep in dim death, where no thought stings,
No record clings.
No memory more of love or hate,
No trouble, nothing that aspires,
No sleepless labour thwarting fate,
And thwarted; where no travail tires,
Where no faith fires.
All passes, nought that has been is,
Things good and evil have one end.
Can anything be otherwise
Though all men swear all things would mend
With God to friend?
Can ye beat off one wave with prayer,
Can ye move mountains? bid the flower
Take flight and turn to a bird in the air?
Can ye hold fast for shine or shower
One wingless hour?
Ah sweet, and we too, can we bring
One sigh back, bid one smile revive?
Can God restore one ruined thing,
Or he who slays our souls alive
Make dead things thrive?
Two gifts perforce he has given us yet,
Though sad things stay and glad things fly;
Two gifts he has given us, to forget
All glad and sad things that go by,
And then to die.
We know not whether death be good,
But life at least it will not be:
Men will stand saddening as we stood,
Watch the same fields and skies as we
And the same sea.
Let this be said between us here,
One love grows green when one turns grey;
This year knows nothing of last year;
To-morrow has no more to say
To yesterday.
Live and let live, as I will do,
Love and let love, and so will I.
But, sweet, for me no more with you:
Not while I live, not though I die.
Goodnight, goodbye.
An Interlude
IN the greenest growth of the Maytime,
I rode where the woods were wet,
Between the dawn and the daytime;
The spring was glad that we met.
There was something the season wanted, 5
Though the ways and the woods smelt sweet,--
The breath at your lips that panted,
The pulse of the grass at your feet.
You came, and the sun came after,
And the green grew golden above; 10
And the flag-flowers lightened with laughter,
And the meadowsweet shook with love.
Your feet in the full-grown grasses
Moved soft as a weak wind blows:
You passed me as April passes, 15
With face made out of a rose.
By the stream where the stems are slender,
Your bright foot paused at the sedge;
It might be to watch the tender
Light leaves in the springtime hedge. 20
On boughs that the sweet month blanches
With flowery frost of May;
It might be a bird in the branches,
It might be a thorn in the way.
I waited to watch you linger 25
With foot drawn back from the dew,
Till a sunbeam straight like a finger
Struck sharp through the leaves at you,
And a bird overhead sang Follow,
And a bird to the right sang Here; 30
And the arch of the leaves was hollow,
And the meaning of May was clear.
I saw where the sunfs hand pointed,
I knew what the birdfs note said:
By the dawn and the dewfall anointed, 35
You were queen by the gold on your head.
As the glimpse of a burnt-out ember
Recalls a regret of the sun,
I remember, forget, and remember
What Love saw done and undone. 40
I remember the way we parted,
The day and the way we met:
You hoped we were both broken-hearted.
And knew we should both forget.
And May with her world in flower 45
Seemed still to murmur and smile
As you murmured and smiled for an hour:
I saw you turn at the stile.
A hand like a white wood-blossom
You lifted, and waved, and passed, 50
With head hung down to the bosom,
And pale, as it seemed, at last.
And the best and the worst of this is,
That neither is most to blame,
If youfve forgotten my kisses, 55
And Ifve forgotten your name.
@Sapphics
All the night sleep came not upon my eyelids,
Shed not dew, nor shook nor unclosed a feather,
Yet with lips shut close and with eyes of iron
Stood and beheld me.
Then to me so lying awake a vision
Came without sleep over the seas and touched me,
Softly touched mine eyelids and lips; and I too,
Full of the vision,
Saw the white implacable Aphrodite,
Saw the hair unbound and the feet unsandalled
Shine as fire of sunset on western waters;
Saw the reluctant
Feet, the straining plumes of the doves that drew her,
Looking always, looking with necks reverted,
Back to Lesbos, back to the hills whereunder
Shone Mitylene;
Heard the flying feet of the Loves behind her
Make a sudden thunder upon the waters,
As the thunder flung from the strong unclosing
Wings of a great wind.
So the goddess fled from her place, with awful
Sound of feet and thunder of wings around her;
While behind a clamour of singing women
Severed the twilight.
Ah the singing, ah the delight, the passion!
All the Loves wept, listening; sick with anguish,
Stood the crowned nine Muses about Apollo;
Fear was upon them,
While the tenth sang wonderful things they knew not.
Ah the tenth, the Lesbian! the nine were silent,
None endured the sound of her song for weeping;
Laurel by laurel,
Faded all their crowns; but about her forehead,
Round her woven tresses and ashen temples
White as dead snow, paler than grass in summer,
Ravaged with kisses,
Shone a light of fire as a crown for ever.
Yea, almost the implacable Aphrodite
Paused, and almost wept; such a song was that song.
Yea, by her name too
Called her, saying, "Turn to me, O my Sappho;"
Yet she turned her face from the Loves, she saw not
Tears for laughter darken immortal eyelids,
Heard not about her
Fearful fitful wings of the doves departing,
Saw not how the bosom of Aphrodite
Shook with weeping, saw not her shaken raiment,
Saw not her hands wrung;
Saw the Lesbians kissing across their smitten
Lutes with lips more sweet than the sound of lute-strings,
Mouth to mouth and hand upon hand, her chosen,
Fairer than all men;
Only saw the beautiful lips and fingers,
Full of songs and kisses and little whispers,
Full of music; only beheld among them
Soar, as a bird soars
Newly fledged, her visible song, a marvel,
Made of perfect sound and exceeding passion,
Sweetly shapen, terrible, full of thunders,
Clothed with the wind's wings.
Then rejoiced she, laughing with love, and scattered
Roses, awful roses of holy blossom;
Then the Loves thronged sadly with hidden faces
Round Aphrodite,
Then the Muses, stricken at heart, were silent;
Yea, the gods waxed pale; such a song was that song.
All reluctant, all with a fresh repulsion,
Fled from before her.
All withdrew long since, and the land was barren,
Full of fruitless women and music only.
Now perchance, when winds are assuaged at sunset,
Lulled at the dewfall,
By the grey sea-side, unassuaged, unheard of,
Unbeloved, unseen in the ebb of twilight,
Ghosts of outcast women return lamenting,
Purged not in Lethe,
Clothed about with flame and with tears, and singing
Songs that move the heart of the shaken heaven,
Songs that break the heart of the earth with pity,
Hearing, to hear them.
Madonna Mia
Under green apple-boughs
That never a storm will rouse,
My lady hath her house
Between two bowers;
In either of the twain
Red roses full of rain;
She hath for bondwomen
All kind of flowers.
She hath no handmaid fair
To draw her curled gold hair
Through rings of gold that bear
Her whole hair's weight;
She hath no maids to stand
Gold-clothed on either hand;
In all the great green land
None is so great.
She hath no more to wear
But one white hood of vair
Drawn over eyes and hair,
Wrought with strange gold,
Made for some great queen's head,
Some fair great queen since dead;
And one strait gown of red
Against the cold.
Beneath her eyelids deep
Love lying seems asleep,
Love, swift to wake, to weep,
To laugh, to gaze;
Her breasts are like white birds,
And all her gracious words
As water-grass to herds
In the June-days.
To her all dews that fall
And rains are musical;
Her flowers are fed from all,
Her joy from these;
In the deep-feathered firs
Their gift of joy is hers,
In the least breath that stirs
Across the trees.
She grows with greenest leaves,
Ripens with reddest sheaves,
Forgets, remembers, grieves,
And is not sad;
The quiet lands and skies
Leave light upon her eyes;
None knows her, weak or wise,
Or tired or glad.
None knows, none understands,
What flowers are like her hands;
Though you should search all lands
Wherein time grows,
What snows are like her feet,
Though his eyes burn with heat
Through gazing on my sweet,
Yet no man knows.
Only this thing is said;
That white and gold and red,
God's three chief words, man's bread
And oil and wine,
Were given her for dowers,
And kingdom of all hours,
And grace of goodly flowers
And various vine.
This is my lady's praise:
God after many days
Wrought her in unknown ways,
In sunset lands;
This was my lady's birth;
God gave her might and mirth
And laid his whole sweet earth
Between her hands.
Under deep apple-boughs
My lady hath her house;
She wears upon her brows
The flower thereof;
All saying but what God saith
To her is as vain breath;
She is more strong than death,
Being strong as love.
To Walt Whitman in America
Send but a song oversea for us,
Heart of their hearts who are free,
Heart of their singer, to be for us
More than our singing can be;
Ours, in the tempest at error,
With no light but the twilight of terror;
Send us a song oversea!
Sweet-smelling of pine-leaves and grasses,
And blown as a tree through and through
With the winds of the keen mountain-passes,
And tender as sun-smitten dew;
Sharp-tongued as the winter that shakes
The wastes of your limitless lakes,
Wide-eyed as the sea-line's blue.
O strong-winged soul with prophetic
Lips hot with the bloodheats of song,
With tremor of heartstrings magnetic,
With thoughts as thunders in throng,
With consonant ardours of chords
That pierce men's souls as with swords
And hale them hearing along,
Make us too music, to be with us
As a word from a world's heart warm,
To sail the dark as a sea with us,
Full-sailed, outsinging the storm,
A song to put fire in our ears
Whose burning shall burn up tears,
Whose sign bid battle reform;
A note in the ranks of a clarion,
A word in the wind of cheer,
To consume as with lightning the carrion
That makes time foul for us here;
In the air that our dead things infest
A blast of the breath of the west,
Till east way as west way is clear.
Out of the sun beyond sunset,
From the evening whence morning shall be,
With the rollers in measureless onset,
With the van of the storming sea,
With the world-wide wind, with the breath
That breaks ships driven upon death,
With the passion of all things free,
With the sea-steeds footless and frantic,
White myriads for death to bestride
In the charge of the ruining Atlantic
Where deaths by regiments ride,
With clouds and clamours of waters,
With a long note shriller than slaughter's
On the furrowless fields world-wide,
With terror, with ardour and wonder,
With the soul of the season that wakes
When the weight of a whole year's thunder
In the tidestream of autumn breaks,
Let the flight of the wide-winged word
Come over, come in and be heard,
Take form and fire for our sakes.
For a continent bloodless with travail
Here toils and brawls as it can,
And the web of it who shall unravel
Of all that peer on the plan;
Would fain grow men, but they grow not,
And fain be free, but they know not
One name for freedom and man?
One name, not twain for division;
One thing, not twain, from the birth;
Spirit and substance and vision,
Worth more than worship is worth;
Unbeheld, unadored, undivined,
The cause, the centre, the mind,
The secret and sense of the earth.
Here as a weakling in irons,
Here as a weanling in bands,
As a prey that the stake-net environs,
Our life that we looked for stands;
And the man-child naked and dear,
Democracy, turns on us here
Eyes trembling with tremulous hands
It sees not what season shall bring to it
Sweet fruit of its bitter desire;
Few voices it hears yet sing to it,
Few pulses of hearts reaspire;
Foresees not time, nor forehears
The noises of imminent years,
Earthquake, and thunder, and fire:
When crowned and weaponed and curbless
It shall walk without helm or shield
The bare burnt furrows and herbless
Of war's last flame-stricken field,
Till godlike, equal with time,
It stand in the sun sublime,
In the godhead of man revealed.
Round your people and over them
Light like raiment is drawn,
Close as a garment to cover them
Wrought not of mail nor of lawn;
Here, with hope hardly to wear,
Naked nations and bare
Swim, sink, strike out for the dawn.
Chains are here, and a prison,
Kings, and subjects, and shame;
If the God upon you be arisen,
How should our songs be the same?
How, in confusion of change,
How shall we sing, in a strange
Land, songs praising his name?
God is buried and dead to us,
Even the spirit of earth,
Freedom; so have they said to us,
Some with mocking and mirth,
Some with heartbreak and tears;
And a God without eyes, without ears,
Who shall sing of him, dead in the birth?
The earth-god Freedom, the lonely
Face lightening, the footprint unshod,
Not as one man crucified only
Nor scourged with but one life's rod;
The soul that is substance of nations,
Reincarnate with fresh generations;
The great god Man, which is God.
But in weariest of years and obscurest
Doth it live not at heart of all things,
The one God and one spirit, a purest
Life, fed from unstanchable springs?
Within love, within hatred it is,
And its seed in the stripe as the kiss,
And in slaves is the germ, and in kings.
Freedom we call it, for holier
Name of the soul's there is none;
Surelier it labours if slowlier,
Than the metres of star or of sun;
Slowlier than life into breath,
Surelier than time into death,
It moves till its labour be done.
Till the motion be done and the measure
Circling through season and clime,
Slumber and sorrow and pleasure,
Vision of virtue and crime;
Till consummate with conquering eyes,
A soul disembodied, it rise
From the body transfigured of time.
Till it rise and remain and take station
With the stars of the worlds that rejoice;
Till the voice of its heart's exultation
Be as theirs an invariable voice;
By no discord of evil estranged,
By no pause, by no breach in it changed,
By no clash in the chord of its choice.
It is one with the world's generations,
With the spirit, the star, and the sod;
With the kingless and king-stricken nations,
With the cross, and the chain, and the rod;
The most high, the most secret, most lonely,
The earth-soul Freedom, that only
Lives, and that only is God.
Cleopatra