And for what, except for you, do I feel love?
Do I press the extremest book of the wisest man
Close to me, hidden in me day and night?
In the uncertain light of single, certain truth,
Equal in living changingness to the light
In which I meet you, in which we sit at rest,
For a moment in the central of our being,
The vivid transparence that you bring is peace.


It Must Be Abstract

I

Begin, ephebe, by perceiving the idea
Of this invention, this invented world,
The inconceivable idea of the sun.

You must become an ignorant man again
And see the sun again with an ignorant eye
And see it clearly in the idea of it.

Never suppose an inventing mind as source
Of this idea nor for that mind compose
A voluminous master folded in his fire.

How clean the sun when seen in its idea,
Washed in the remotest cleanliness of a heaven
That has expelled us and our images . . .

The death of one god is the death of all.
Let purple Phoebus lie in umber harvest,
Let Phoebus slumber and die in autumn umber,

Phoebus is dead, ephebe. But Phoebus was
A name for something that never could be named.
There was a project for the sun and is.

There is a project for the sun. The sun
Must bear no name, gold flourisher, but be
In the difficulty of what it is to be.

II

It is the celestial ennui of apartments
That sends us back to the first idea, the quick
Of this invention; and yet so poisonous

Are the ravishments of truth, so fatal to
The truth itself, the first idea becomes
The hermit in a poet’s metaphors,

Who comes and goes and comes and goes all day.
May there be an ennui of the first idea?
What else, prodigious scholar, should there be?

The monastic man is an artist. The philosopher
Appoints man’s place in music, say, today.
Bur the priest desires. The philosopher desires.

And not to have is the beginning of desire.
To have what is not is its ancient cycle.
It is desire at the end of winter, when

It observes the effortless weather turning blue
And sees the myosotis on its bush.
Being virile, it hears the calendar hymn.


It knows that what it has is what is not
And throws it away like a thing of another time,
As morning throws off stale moonlight and shabby
sleep.

III

The poem refreshes life so that we share,
For a moment, the first idea . . . It satisfies
Belief in an immaculate beginning

And sends us, winged by an unconscious will,
To an immaculate end. We move between these points:
From that ever-early candor to its late plural

And the candor of them is the strong exhilaration
Of what we feel from what we think, of thought
Beating in the heart, as if blood newly came,

An elixir, an excitation, a pure power.
The poem, through candor, brings back a power again
That gives a candid kind to everything.

We say: At night an Arabian in my room,
With his damned hoobla-hoobla-hobbla-how,
Inscribes a primitive astronomy

Across the unscrawled fores the future casts
And throws his stars around the floor. By day
The wood-dove used to chant his hoobla-hoo


And still the grossest iridescence of ocean
Howls hoo and rises and howls hoo and falls.
Life’s nonsense pierces us with strange relation.

IV

The first idea was not our own.Adam
In Eden was the father of Descartes
And Eve made air the mirror of herself,

Of her sons and of her daughters.They found themselves
In heaven as in a glass; a second earth;
And in the earth itself they found a green--

The inhabitants of a very varnished green.
But the first idea was not to shape the clouds
In imitation. The clouds preceded us.

There was a muddy centre before we breathed.
There was a myth before the myth began,
Venerable and articulate and complete.

From this the poem springs: that we live in a place
That is not our own and, much more, not ourselves
And hard it is in spire of blazoned days.

We are the mimics. Clouds are pedagogues.
The air is not a mirror but bare board,
Coulisse bright-dark, tragic chiaroscuro

And comic color of the rose, in which
Abysmal instruments make sounds like pips
Of the sweeping meanings that we add to them.

V

The lion roars at the enraging desert,
Reddens the sand with his red-colored noise,
Defies red emptiness to evolve his match,

Master by foot and jaws and by the mane,
Most supple challenger. The elephant
Breaches the darkness of Ceylon with blares,

The glitter-goes on surfaces of tanks,
Shattering velvetest far-away.The bear,
The ponderous cinnamon, snarls in his mountain

At summer thunder and sleeps through winter snow.
But you, ephebe, look from your attic window,
Your mansard with a rented piano.You lie

In silence upon your bed. You clutch the corner
Of the pillow in your hand. You writhe and press
A bitter utterance from your writhing, dumb,

Yet voluble of dumb violence.You look
Across the roofs as sigil and as ward
And in your centre mark them and are cowed . . .

These are the heroic children whom time breeds
Against the first idea--to lash the lion,
Caparison elephants, teach bears to juggle.

VI

Not to be realized because not to
Be seen, not to be loved nor hated because
Not to be realized.Weather by Franz Hals,

Brushed up by brushy winds in brushy clouds,
Wetted by blue, colder for white. Not to
Be spoken to, without a roof, without

First fruits, without the virginal of birds,
The dark-blown ceinture loosened, not relinquished.
Gay is, gay was, the gay forsythia

And yellow, yellow thins the Northern blue.
Without a name and nothing to be desired,
If only imagined but imagined well.

My house has changed a little in the sun.
The fragrance of the magnolias come close,
False flick, false form, but falseness close to kin.

It must be visible or invisible,
Invisible or visible or both:
A seeing and unseeing in the eye.

The weather and the giant of the weather,
Say the weather, the mere weather, the mere air:
An abstraction blooded, as a man by thought.

VII

It feels good as it is without the giant,
A thinker of the first idea. Perhaps
The truth depends on a walk around a lake,

A composing as the body tires, a stop
To see hepatica, a stop to watch
A definition growing certain and

A wait within that certainty, a rest
In the swags of pine-trees bordering the lake.
Perhaps there are times of inherent excellence,

As when the cocks crows on the left and all
Is well, incalculable balances,
At which a kind of Swiss perfection comes

And a familiar music of the machine
Sets up its Schwarmerei, not balances
That we achieve but balances that happen,

As a man and woman meet and love forthwith.
Perhaps there are moments of awakening,
Extreme, fortuitous, personal, in which

We more than awaken, sit on the edge of sleep,
As on an elevation, and behold
The academies like structures in a mist.

VIII

Can we compose a castle-fortress-home,
Even with the help of Viollet-le-Duc,
And see the MacCullough there as major man?

The first idea is an imagined thing.
The pensive giant prone in violet space
May be the MacCullough, an expedient,

Logos and logic, crystal hypothesis,
Incipit and a form to speak the word
And every latent double in the word,

Beau linguist. But the MacCullough is MacCullough.
It does not follow that major man is man.
If MacCullough himself lay lounging by the sea,

Drowned in its washes, reading in the sound,
About the thinker of the first idea,
He might take habit, whether from wave or phrase,

Or power of the wave, or deepened speech,
Or a leaner being, moving in on him,
Of greater aptitude and apprehension,

As if the waves at last were never broken,
As if the language suddenly, with ease,
Said things it had laboriously spoken.

IX

The romantic intoning, the declaimed clairvoyance
Are parts of apotheosis, appropriate
And of its nature, the idiom thereof.

They differ from reason’s click-clack, its applied
Enflashings. But apotheosis is not
The origin of the major man. He comes,

Compact in invincible foils, from reason,
Lighted at midnight by the studious eye,
Swaddled in revery, the object of

The hum of thoughts evaded in the mind,
Hidden from other thoughts, he that reposes
On a breast forever precious for that touch,

For whom the good of April falls tenderly,
Falls down, the cock-birds calling at the time.
My dame, sing for this person accurate songs.

He is and may be but oh! He is, he is,
This foundling of the infected past, so bright,
So moving in the manner of his hand.

Yet look not at his colored eyes. Give him
No names. Dismiss him from your images.
The hot of him is purest in the heart.

X

The major abstraction is the idea of man
And major man is its exponent, abler
In the abstract than in his singular,

More fecund as principle than particle,
Happy fecundity, flor-abundant force,
In being more than an exception, part,

Though an heroic part, of the commonal.
The major abstraction is the commonal,
The inanimate, difficult visage. Who is it?

What rabbi, grown furious with human wish,
What chieftain, walking by himself, crying
Most miserable, most victorious,

Does not see these separate figures one by one,
And yet see only one, in his old coat,
His slouching pantaloons, beyond the town,

Looking for what was, where it used to be?
Cloudless the morning. It is he. The man
In that old coat, those sagging pantaloons,

It is of him, ephebe, to make, to confect
The final elegance, not to console
Nor sanctify, but plainly to propound.


It Must Change

I

The old seraph, parcel-gilded, among violets
Inhaled the appointed odor, while the doves
Rose up like phantoms from chronologies.

The Italian girls wore jonquils in their hair
And these the seraph saw, had seen long since,
In the bandeaux of the mothers, would see again.

The bees came booming as if they had never gone,
As if hyacinths had never gone. We say
This changes and that changes.Thus the constant

Violets, doves, girls, bees and hyacinths
Are inconstant objects of inconstant cause
In a universe of inconstancy.This means

Night-blue is an inconstant thing. The seraph
Is satyr in Saturn, according to his thoughts.
It means the distaste we feel for this withered scene

Is that it has not changed enough. It remains,
It is a repetition. The bees come booming
As if--The pigeons clatter in the air.

An erotic perfume, half of the body, half
Of an obvious acid is sure what it intends
And the booming is blunt, not broken in subtleties.

II

The President ordains the bee to be
Immortal. The President ordains. But does
The body lift its heavy wing, take up,

Again, an inexhaustible being, rise
Over the loftiest antagonist
To drone the green phrases of its juvenal?

Why should the bee recapture a lost blague,
Find a deep echo in a horn and buzz
The bottomless trophy, new hornsman after old?

The President has apples on the table
And barefoot servants round him, who adjust
The curtains to a metaphysical t


And the banners of the nation flutter, burst
On the flag-poles in a red-blue dazzle, whack
At the halyards. Why, then, when in golden fury

Spring vanishes the scraps of winter, why
Should there be a question of returning or
Of death in memory’s dream? Is spring a sleep?

This warmth is for lovers at last accomplishing
Their love, this beginning, not resuming, this
Booming and booming of the new-come bee.


III

The great statue of the General Du Puy
Rested immobile, though neighboring catafalques
Bore off the residents of its noble Place.

The right, uplifted foreleg of the horse
Suggested that, at the final funeral,
The music halted and the horse stood still.

On Sundays, lawyers in their promenades
Approached this strongly-heightened effigy
To study the past, and doctors, having bathed

Themselves with care, sought out the nerveless frame
Of a suspension, a permanence, so rigid
That it made the General a bit absurd,

Changed his true flesh to an inhuman bronze.
There never had been, never could be, such
A man. The lawyers disbelieved, the doctors

Said that as keen, illustrious ornament,
As a setting for geraniums, the General,
The very Place Du Puy, in fact, belonged

Among our more vestigial states of mind.
Nothing had happened because nothing had changed.
Yet the General was rubbish in the end.

IV

Two things of opposite natures seem to depend
On one another, as a man depends
On a woman, day on night, the imagined

On the real. This is the origin of change.
Winter and spring, cold copulars, embrace
And forth the particulars of rapture come.

Music falls on the silence like a sense,
A passion that we feel, not understand.
Morning and afternoon are clasped together

And North and South are an intrinsic couple
And sun and rain a plural, like two lovers
That walk away as one in the greenest body.

In solitude the trumpets of solitude
Are not of another solitude resounding;
A little string speaks for a crowd of voices.

The partaker partakes of that which changes him.
The child that touches takes character from the thing,
The body, it touches. The captain and his men

Are one and the sailor and the sea are one.
Follow after, O my companion, my fellow, my self,
Sister and solace, brother and delight.

V

On a blue island in a sky-wide water
The wild orange trees continued to bloom and to bear,
Long after the planter’s death. A few limes remained,

Where his house had fallen, three scraggy trees weighted
With garbled green. These were the planter’s turquoise
And his orange blotches, these were his zero green,

A green baked greener in the greenest sun.
These were his beaches, his sea-myrtles in
White sand, his patter of the long sea-slushes.

There was an island beyond him on which rested,
An island to the South, on which rested like
A mountain, a pineapple pungent as Cuban summer.

And la-bas, la-bas, the cool bananas grew,
Hung heavily on the great banana tree,
Which pierces clouds and bends on half the world.

He thought often of the land from which he came,
How that whole country was a melon, pink
If seen rightly and yet a possible red.

An unaffected man in a negative light
Could not have borne his labor nor have died
Sighing that he should leave the banjo’s twang.

VI

Bethou me, said sparrow, to the crackled blade,
And you, and you, bethou me as you blow,
When in my coppice you behold me be.

Ah, ke!The bloody wren, the felon jay,
Ke-ke, the jug throated robin pouring out,
Bethou, bethou, bethou me in my glade.

There was such idiot minstrelsy in rain,
So many clappers going without bells,
That these bethous compose a heavenly gong.

One voice repeating, one tireless chorister,
The phrases of a single phrase, ke-ke,
A single text, granite monotony,

One sole face, like a photograph of fate,
Glass-blower’s destiny, bloodless episcopus,
Eye without lid, mind without any dream?

These are of minstrels lacking minstrelsy,
Of an earth in which the first leaf is the tale
Of leaves, in which the sparrow is a bird

Of stone, that never changes. Be thou him, you
And you, bethou him and bethou.It is
A sound like any other. It will end.

VII

After a luster of the moon, we say
We have not the need of any paradise,
We have not the need of any seducing hymn.

It is true. Tonight the lilacs magnify
The easy passion, the ever-ready love
Of the lover that lies within us and we breathe

An odor evoking nothing, absolute.
We encounter in the dead middle of the night
The purple odor, the abundant bloom.

The lover sighs as for accessible bliss,
Which he can take within him on his breath,
Possess in his heart, conceal and nothing known.

For easy passion and ever-ready love
Are of our earthy birth and here and now
And where we live and everywhere we live,

As in the top-cloud of a May night-evening,
As in the courage of the ignorant man,
Who chants by book, in the heat of the scholar, who
　　writes

The book, hot for another accessible bliss;
The fluctuations of certainty, the change
Of degrees of perception in the scholar’s dark.

VIII

On her trip around the world, Nanzia Nunzio
Confronted Ozymandias. She went
Alone and like a vestal long-prepared.

I am the spouse. She took her necklace off
And laid it in the sand. As I am, I am
The spouse. She opened her stone-studded belt.

I am the spouse, divested of bright gold,
The spouse beyond emerald or amethyst,
Beyond the burning body that I bear.

I am the woman stripped more nakedly
Than nakedness, standing before an inflexible
Order, saying I am the contemplated spouse.

Speak to me that, which spoken, will array me
In its own only precious ornament.
Set on me the spirit’s diamond coronal.

Clothe me entire in the final filament,
So that I tremble with such love so known
And myself am precious for your perfecting.

Then Ozymandias said the spouse, the bride
Is never naked. A fictive covering
Weaves always glistening from the heart and mind.

IX

The poem goes form the poet’s gibberish to
The gibberish of the vulgate and back again.
Does it move to and fro or is it of both

At once? Is it a luminous flittering
Or the concentration of a cloudy day?
Is there a poem that never reaches words

And one that chaffers the time away?
Is the poem both peculiar and general?
There’s a meditation there, in which there seems

To be an evasion, a thing not apprehended or
Not apprehended well. Does the poet
Evade us, as in a senseless element?

Evade, this hot, dependent orator,
The spokesman at our bluntest barriers,
Exponent by a form of speech, the speaker

Of a speech only a little of the tongue?
It is the gibberish of the vulgate that he seeks.
He tries by a peculiar speech to speak

The peculiar potency of the general,
To compound the imagination’s Latin with
The lingua franca et jocundissima.

X

A bench was his catalepsy, Theatre
Of Trope. He sat in the park. The water of
The lake was full of artificial things,

Like a page of music, like an upper air,
Like a momentary color, in which swans
Were seraphs, were saints, were changing essences.

The west wind was the music, the motion, the force
To which the swans curveted, a will to change,
A will to make iris frettings on the blank.

There was a will to change, a necessitous
And present way, a presentation, a kind
Of volatile world, too constant to be denied,

The eye of a vagabond in metaphor
That catches our own. The casual is not
Enough. The freshness of transformation is

The freshness of a world. It is our own,
It is ourselves, the freshness of ourselves,
And that necessity and that presentation

Are rubbings of a glass in which we peer.
Of these beginnings, gay and green, propose
The suitable amours. Time will write them down.


It Must Give Pleasure

I

To sing jubilas at exact, accustomed times,
To be crested and wear the mane of a multitude
And so, as part, to exult with its great throat,

To speak of joy and to sing of it, borne on
The shoulders of joyous men, to feel the heart
That is the common, the bravest fundament,

This is a facile exercise. Jerome
Begat the tubas and the fire-wind strings,
The golden fingers picking dark-blue air:

For companies of voices moving there,
To find of sound the bleakest ancestor,
To find of light a music issuing

Whereon it falls in more than sensual mode.
But the difficultest rigor is forthwith,
On the image of what we see, to catch from that

Irrational moment its unreasoning,
As when the sun comes rising, when the sea
Clears deeply, when the moon hangs on the wall

Of heaven-haven. These are not things transformed.
Yet we are shaken by them as if they were.
We reason about them with a later reason.


II

The blue woman, linked and lacquered, at her window
Did not desire that feathery argentines
Should be cold silver, neither that frothy clouds

Should foam, be foamy waves, should move like them,
Nor that the sexual blossoms should repose
Without their fierce addictions, nor that the heat

Of summer, growing fragrant in the night,
Should strengthen her abortive dreams and take
In sleep its natural form. It was enough

For her that she remembered: the argentines
Of spring come to their places in the grape leaves
To cool their ruddy pulses; the frothy clouds

Are nothing but frothy clouds; the frothy blooms
Waste without puberty; and afterward,
When the harmonious heat of August pines

Enters the room, it drowses and is the night.
It was enough for her that she remembered.
The blue woman looked and from her window named

The corals of the dogwood, cold and clear,
Cold, coldly delineating, being real,
Clear and, except for the eye, without intrusion.

III

A lasting visage in a lasting bush,
A face of stone in an unending red,
Red-emerald, red-slitted-blue, a face of slate,

An ancient forehead hung with heavy hair,
The channel slots of rain, the red-rose-red
And weathered and the ruby-water-worn,

The vines around the throat, the shapeless lips,
The frown like serpents basking on the brow,
The spent feeling leaving nothing of itself,

Red-in-red repetitions never going
Away, a little rusty, a little rouged,
A little roughened and ruder, a crown

The eye could not escape, a red renown
Blowing itself upon the tedious ear.
An effulgence faded, dull cornelian

Too venerably used. That might have bee.
It might and might have been. But as it was,
A dead shepherd brought tremendous chords from hell

And bad the sheep carouse. Or so they said.
Children in love with them brought early flowers
And scattered them about, no two alike.

IV

We reason of these things with later reason
And we make of what we see, what we see clearly
And have seen, a place dependent on ourselves.

There was a mystic marriage in Catawba,
At noon it was on the mid-day of the year
Between a great captain and the maiden Bawda.

This was their ceremonial hymn: Anon
We loved but would no marriage make. Anon
The one refused the other one to take,

Foreswore the sipping of the marriage wine.
Each must the other take not for his high,
His puissant, front nor for her subtle sound,

The shoo-shoo-shoo of secret cymbals round.
Each must the other take as sign, short sign
To stop the whirlwind, balk the elements.

The great captain loved the ever-hill Catawba
And therefore married Bawda, whom he found there,
And Bawda loved the captain as she loved the sun.

They married well because the marriage-place
Was what they loved. It was neither heaven nor hell.
They were love’s characters come face to face.

V

We drank Meursault, ate lobster Bombay with mango
Chutney. Then the Canon Aspirin declaimed
Of his sister, in what a sensible ecstasy

She lived in her house. She had two daughters, one
Of four, and one of seven, whom she dressed
The way a painter of pauvred color paints.

But still she painted them, appropriate to
Their poverty, a gray-blue yellowed out
With ribbon, a rigid statement of them, white,

With Sunday pearls, her widow’s gayety.
She hid them under simple names. She held
Them closelier to her by rejecting dreams.

The words they spoke were voices that she heard.
She looked at them and saw them as they were
And what she felt fought off the barest phrase.

The Canon Aspirin, having said these things,
Reflected, humming an outline of a fugue
Of praise, a conjugation done by choirs.

Yet when her children slept, his sister herself
Demanded of sleep, in the excitements of silence
Only the unmuddled self of sleep, for them.

VI

When at long midnight the Canon came to sleep
And normal things had yawned themselves away,
The nothingness was a nakedness, a point,

Beyond which fact could not progress as fact.
Thereon the learning of the man conceived
Once more night’s pale illuminations, gold

Beneath, far underneath, the surface of
His eye and audible in the mountain of
His ear, the very material of his mind.

So that he was the ascending wings he saw
And moved on them in orbits’ outer stars
Descending to the children’s bed, on which

They lay. Forth then with huge pathetic force
Straight to the utmost crown of night he flew.
The nothingness was a nakedness, a point

Beyond which thought could not progress as thought.
He had to choose. But it was not a choice
Between excluding things. It was not a choice

Between, but of. He chose to include the things
That in each other are included, the whole,
The complicate, the amassing harmony.

VII

He imposes orders as he thinks of them,
As the fox and snake do. It is a brave affair.
Next he builds capitols and in their corridors,

Whiter than wax, sonorous, fame as it is,
He establishes statues of reasonable men,
Who surpassed the most literate owl, the most erudite

Of elephants. But to impose is not
To discover. To discover an order as of
A season, to discover summer and know it,

To discover winter and know it well, to find
Not to impose, not to have reasoned at all,
Out of nothing to have come on major weather,

It is possible, possible, possible. It must
Be possible. It must be that in time
The real will from its crude compoundings come,

Seeming at first, a beast disgorged, unlike,
Warmed by a desperate milk. To find the real,
To be stripped of every fiction except one,

The fiction of an absolute--Angel,
Be silent in your luminous cloud and hear
The luminous melody of proper sound.

VIII

What am I to believe? If the angel in his cloud,
Serenely gazing at the violent abyss,
Plucks on his strings to pluck abysmal glory,

Leaps downward through evening’s revelations, and
On his spredden wings, needs nothing but deep space,
Forgets the gold centre, the golden destiny,

Grows warm in the motionless motion of his flight,
Am I that imagine this angel less satisfied?
Are the wings his, the lapis-haunted air?

Is it he or is it I that experience this?
Is it I then that keep saying there is an hour
Filled with expressible bliss, in which I have

No need, am happy, forget need’s golden hand,
Am satisfied without solacing majesty,
And if there is an hour there is a day,

There is a month, a year, there is a time
In which majesty is a mirror of the self:
I have not but I am and as I am, I am.

These external regions, what do we fill them with
Except reflections, the escapades of death,
Cinderella fulfilling herself beneath the roof?

IX

Whistle aloud, too weedy wren. I can
Do all that angels can. I enjoy like them,
Like men besides, like men in light secluded,

Enjoying angels. Whistle, forced bugler,
That bugles for the mate, nearby the nest,
Cock bugler, whistle and bugle and stop just short,

Red robin, stop in your preludes, practicing
Mere repetitions. These things at least comprise
An occupation, an exercise, a work,

A thing final in itself and, therefore, good:
One of the vast repetitions final in
Themselves and, therefore, good, the going round

And round and round, the merely going round,
Until merely going round is a final good,
The way wine comes at a table in a wood.

And we enjoy like men, the way a leaf
Above the table spins its constant spin,
So that we look at it with pleasure, look

At it spinning its eccentric measure. Perhaps,
The man-hero is not the exceptional monster,
But he that of repetition is most master.

X

Fat girl, terrestrial, my summer, my night,
How is it I find you in difference, see you there
In a moving contour, a change not quite completed?

You are familiar yet an aberration.
Civil, madam, I am, but underneath
A tree, this unprovoked sensation requires

That I should name you flatly, waste no words,
Check your evasions, hold you to yourself.
Even so when I think of you as strong or tired,

Bent over work, anxious, content, alone,
You remain the more than natural figure. You
Become the soft-footed phantom, the irrational

Distortion, however fragrant, however dear.
That’s it: the more than rational distortion,
The fiction that results from feeling. Yes, that.

They will get it straight one day at the Sorbonne.
We shall return at twilight from the lecture
Pleased that the irrational is rational,

Until flicked by feeling, in a gildered street,
I call you by name, my green, my fluent mundo.
You will have stopped revolving except in crystal.


---------------

Soldier, there is a war between the mind
And sky, between thought and day and night. It is
For that the poet is always in the sun,

Patches the moon together in his room
To his Virgilian cadences, up down,
Up down. It is a war that never ends.

Yet it depends on yours. The two are one.
They are a plural, a right and left, a pair,
Two parallels that meet if only in

The meeting of their shadows or that meet
In a book in a barrack, a letter from Malay.
But your war ends. And after it you return

With six meats and twelve wines or else without
To walk another room . . . Monsieur and comrade,
The soldier is poor without the poet’s lines,

His petty syllabi, the sounds that stick,
Inevitably modulating, in the blood.
And war for war, each has its gallant kind.

How simply the fictive hero becomes the real;
How gladly with proper words the solider dies,
If he must, or lives on the bread of faithful speech.

To Henry Church